Japanese are said to be fatalists. They hover about Kilauea year in and year out. One man sat with a baby in his arms, his feet dangling over the volcano. Playfully he pretended to toss the child in, and it accepted all as play. The same confidence the dead man had had in the driver whose carelessness had overturned the car. And now it seemed that his body belonged in the larger pit at which he had marveled not more than half an hour earlier.
As I look back into the pit of memory where the molten material, experience, has its ebb and flow, I can still see the seething of rock within a cup of stone, the boiling of nature within its own bosom. Where can one draw the line between experience past and present? Wherever I am, the shooting of that fountain of lava is as real as it was to me then; nor can conglomerate noises drown out the sound of lava pouring back into lava, of undermined rock projections crashing with a hissing sound back upon themselves. It is to me like the sound of voices when King Kamehameha I forced the natives of the island of Oahu over the Pali, and the group of terrified Japanese were like the fish in the coral caves at Kaneohe when aware of the approach of a fish that feeds upon them.
Yet there is a sound rising clear in memory, perhaps more wonderful even than the shrieking of tortured human beings or the hissing of molten lava. As I stood upon the rim of Halemaumau there arose the vision of Kapiolani, the Hawaiian girl who, defying superstition, ventured down into the jaws of the crater and by her courage exorcised Kilauea of its devils. What in all the world is more wonderful than frailty imbued with passion mothering achievement? Kapiolani may be called Hawaii's Joan of Arc. Unable to measure her strength with men, she defied their gods. A world of prejudice, all the world to her, stood between her and Kilauea. Courage triumphant had conquered fear. In defiance of her clan and of her own terror, she was the first native to approach the crater, and in that she made herself the equal of Kilauea. As she cast away the Hawaiian idols, herself emerged an idol.
CHAPTER IV
THE SUBLIMATED, SAVAGE FIJIANS
1
Fiji is to the Pacific what the eye is to the needle. Swift as are the vessels which thread the largest ocean on earth, travelers who do more than pass through Fiji on their way between America and the Antipodes are few. Yet the years have woven more than a mere patchwork of romance round these islands. In climate they are considered the most healthful of the South Sea groups, though socially and from the point of view of our civilization they do not occupy the same place in our sentiments as do Samoa, Tahiti, the Marquesas, and the Sandwich Islands. Largely, I suppose, because of the ethnological accident that planted there a race of people that is farther from Europeans than the Polynesians. The Fijians are Melanesians, a negroid people said by some to be a "sub-branch" of the Polynesians. They have been slightly mixed through their contact with the Tongans and the Samoans, but they are not definitely related to either and full mixture is unlikely.
A century ago a number of Australian convicts escaped to Fiji. They brought to these savage cannibal islanders all the viciousness and arrogance of their type, and imposed themselves upon the primitive natives. The effect was not conducive of the best relations between white people and natives, nor did it have an elevating influence upon the latter. However, despite their cannibalism and their unwillingness to yield to the influence of our benign civilization, the Fijians are a people in many ways superior to both the Polynesians east of them and the true Melanesians or Papuans to the west. They are more moral; they are cleanly; their women occupy a better position in relation to their men; and in character and skill they are superior to their neighbors. I was impressed with this dignity of the Fijians, conscious and unconscious, from the time I first laid eyes on them. I felt that, notwithstanding all that was said about them, here was a people that stood aloof from mere imitation.
Yet such is the nature of reputation that when I announced my intention of breaking my journey from Honolulu to Australia at Fiji, my fellow-passengers were inclined to commiserate with me. They wondered how one with no special purposes—that is, without a job—could risk cutting loose from his iron moorings in these savage isles. Had they not read in their school geographies of jungles and savages all mixed and wild, with mocking natives grinning at you from behind bamboo-trees, living expectations of a juicy dinner? They warned me about dengue fever; they extolled the virtues of the Fijian maidens, and exaggerated the vices of the Fijian men. The word "cannibals" howled round my head as the impersonal wind had howled round the masts of the steamer one night. But the adventurer soon learns that there is none so unknowing as the average globe-trotters (the people who have been there); so he listens politely and goes his own way.