The bent of his mind at this time seems to have been decidedly religious. He was a diligent student of the Bible, and, Mr. Rives says, "he explored the whole history and evidences of Christianity on every side, through clouds of witnesses and champions for and against, from the fathers and schoolmen down to the infidel philosophers of the eighteenth century." So wide a range of theological study is remarkable in a youth of only two or three and twenty years of age; but, remembering that he was at this time living at home, it is even more remarkable that in the house of an ordinary planter in Virginia a hundred and twenty years ago could be found a library so rich in theology as to admit of study so exhaustive. But in Virginia history nothing is impossible.
His studies on this subject, however, whether wide or limited, bore good fruit. Religious intolerance was at that time common in his immediate neighborhood, and it aroused him to earnest and open opposition; nor did that opposition cease till years afterward, when freedom of conscience was established by law in Virginia, largely by his labors and influence. Even in 1774, when all the colonies were girding themselves for the coming revolutionary conflict, he turned aside from a discussion of the momentous question of the hour, in a letter to his friend[3] in Philadelphia, and exclaimed with unwonted heat:—
"But away with politics!... That diabolical, hell-conceived principle of persecution rages among some; and, to their eternal infamy, the clergy can furnish their quota of imps for such purposes. There are at this time in the adjacent country not less than five or six well-meaning men in close jail for publishing their religious sentiments, which in the main are very orthodox. I have neither patience to hear, talk, or think of anything relative to this matter; for I have squabbled and scolded, abused and ridiculed so long about it to little purpose that I am without common patience."
These are stronger terms than the mild-tempered Madison often indulged in. But he felt strongly. Probably he, no more than many other wiser and older men, understood what was to be the end of the political struggle which was getting so earnest; but evidently in his mind it was religious rather than civil liberty which was to be guarded. "If the Church of England," he says in the same letter, "had been the established and general religion in all the Northern colonies, as it has been among us here, and uninterrupted harmony had prevailed throughout the continent, it is clear to me that slavery and subjection might and would have been gradually insinuated among us."
He congratulated his friend that they had not permitted the tea-ships to break cargo in Philadelphia; and Boston, he hoped, would "conduct matters with as much discretion as they seem to do with boldness." These things were interesting and important; but "away with politics! Let me address you as a student and philosopher, and not as a patriot." Shut off from any contact with the stirring incidents of that year in the towns of the coast, he lost something of the sense of proportion. To a young student, solitary, ill in body, perhaps a trifle morbid in mind, a little discontented that all the learning gained at Princeton could find no better use than to save schooling for the six youngsters at home,—to him it may have seemed that liberty was more seriously threatened by that outrage, under his own eyes, of "five or six well-meaning men in close jail for publishing their religious sentiments," than by any tax which Parliament could contrive. Not that he overestimated the importance of this wrong, but that he underestimated the importance of that. He was not long, however, in getting the true perspective.
CHAPTER II
THE YOUNG STATESMAN
Madison's place, both from temperament and from want of physical vigor, was in the council, not in the field. One of his early biographers says that he joined a military company, raised in his own county, in preparation for war; but this, there can hardly be a doubt, is an error. He speaks with enthusiasm of the "high-spirited" volunteers, who came forward to defend "the honor and safety of their country;" but there is no intimation that he chose for himself that way of showing his patriotism. But of the Committee of Safety, appointed in his county in 1774, he was made a member,—perhaps the youngest, for he was then only twenty-three years old.