Many times, too, they had wrought fearful, havoc-making miracles, so that as it was with the Egyptians so, the days of Moses, so it came to be with all the peoples who witnessed the miracles of these prophets, Enoch and Elijah, for they shut the Heaven, in many places, "that rain should not fall during the days of their prophesying." They turned the waters into blood, and "smote the earth with every plague as often as they willed." Until the people hated, and feared them, yet, all the time, they hardened themselves against God, and the testimony of the two prophets, as Pharaoh hardened himself against God.

The multitudes learned that though they were absolutely powerless to hurt the TWO WITNESSES themselves, yet, given that THE WITNESSES were not present the mob found that they could work their will upon their followers—and they did, continually.

It was the morning before the great event that had been announced, the nature of the coming event was not known, though a hundred speculations were rife. The city was astir early, for the night had been too sultry for much sleeping, and everyone was more or less excited, as to what would be the great event which the next thirty hours—more or less—was to bring. As the sun mounted higher and higher the whole of the districts around the city belched forth their tens of thousands of curious people of every nationality, their goal the city itself.

Suddenly—the suddenness was like some magical effect—the two worst-hated beings in all the world, appeared on a mound of marble blocks, within a hundred yards of and outside the Jaffa Gate.

They were God's two gracious, faithful WITNESSES. The multitudes began to converge towards the spot where they had suddenly appeared. (It was a curious fact, however much people might hate the testimony of the TWO WITNESSES they seemed to have no power to pass on, when once the men of God began to preach.)

"Men and brethren of every clime," rang out the voice of Enoch. "Once again, in the name of Jehovah—Jesus, we lift our voices to warn you of the shortness of the time left unto you in which to repent, and to turn unto God.

"Turn ye, turn ye, for why will ye die? as die you certainly will under the breath of the Christ, when He presently shall come—for He shall 'slay with the breath of His mouth.'

"We preach not the gospel of the grace of God which, aforetime, before 'The Rapture,' was preached, that gospel which was good news of glad tidings to all sinners. That gospel told how He had lived on earth for over thirty-years—God inhabiting a human body, for God was in Christ reconciling the world unto Himself—it told how He died a death of shame and agony, a substitute for sinners, so that whosoever should believe on Him, should not perish, but have everlasting life. And as many as believed on Him gave He power to become the sons of God.

"It told of His coming again to receive all those sons of God, dead or living, unto Himself in the Heavenlies. Less than four years ago He came. Thousands who knew the truth, but had not accepted it, before He came, did so after the RAPTURE of the saints, and thousands of those have already sealed, and many more thousands will yet, seal their faith with their blood.

"The days of our testimony draws shorter now, we have few more opportunities of warning you, and of witnessing to our God. But here, once more, this morning, we preach unto you the gospel of the Kingdom. The gospel of the coming Kingdom of Christ.