While we may note the various stages of change and progress, yet to the thoughtful student there lies back of all these outer manifestations a hidden life, a divine unfolding of the human body which is mysterious and awe-inspiring. While we know something of what takes place, yet the declaration of the Book of Ecclesiastes is impressively true: "Thou knowest not what is the way of the Spirit, nor how the bones do grow in the womb of her that is with child." All who study it thoughtfully and reverently can exclaim with David: "I am fearfully and wonderfully made: marvelous are Thy works; and that my soul knoweth right well. My substance was not hid from Thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes did see my substance, yet being imperfect; and in Thy book all my members were written, which in continuance were fashioned, when as yet there was none of them."
Let us turn now to the mother who has nourished and who is about to bring into the world the body of an immortal being. Some of the changes most easily noted in the body of the mother occur as she reaches the period when approaching maturity has prepared the body of the child for an early entrance into the outer world. Marvelous as are the less noticeable changes which have earlier taken place, the time has now come when others which are more marked are soon to manifest themselves. Several days prior to the event there is a dropping or subsidence of the womb. This is preparatory to the distention and enlargement of the vagina through which the exit is to be made. The stomach and lungs are relieved of pressure, the mother feels more easy, is more inclined to move about, breathes more freely, and the sense of oppression which formerly caused her to desire inaction passes away, and Providence thus fits her to make such necessary preparations as are important in view of the event which is soon to take place. As the days approach, the external parts give indication of the distention and enlargement which has taken place in the vagina and the preparations which nature is making for the more easy exit of the life which has developed within.
The entire physical nature of the mother is in a state of preparation for the great event. A large quantity of blood is being sent to the breasts, the lacteals are developing, and the preparation is being completed for the secretion of milk, so that there may be no lack when the little stranger arrives.
One of the earliest indications that the event is about to take place is the discharge of the small plug of mucus which has served to hermetically seal the neck of the womb against the entrance of any foreign substance; but its office or work is now completed. The cervix, or neck of the womb, enlarges, and this little plug, popularly known as "the show," passes away with some streaks of blood. While the neck of the womb, the vaginal passage and the external parts have greatly enlarged, the womb itself is beginning to contract preparatory to the expulsion of that which it has fostered and nourished for a period of about nine months.
The earliest premonition that these contractions are taking place is found in the grinding pains, which come at irregular intervals, sometimes a couple of hours apart, or only separated by a half hour, or even a shorter period. These contractions of the abdominal muscles are soon followed by the true labor-pains, which come at more regular intervals. These grinding pains are felt in the back and loins. The contractions rise to a certain pitch of intensity, and then as gradually abate. Usually, as the regular labor-pains begin, the fluid contained in the amniotic sac, and within which the child has floated during its period of growth, is now liberated by the breaking of the sac, flows through the vaginal passage, lubricating the parts and preparing all for an easy exit of the body of the infant into the outer world. When the presentation is normal the head comes first, and usually in a period varying from a few minutes to a few hours the child is born. In exceptional cases the labor may be extended over a day or more, but such cases are relatively rare.
The apprehensions of dangers which associate themselves in the minds of many with childbirth are not often realized. If the parts are not diseased, and the mother is in good health, and the laws of the unfolding life have been carefully observed, there is little peril, although, generally, considerable pain. There are many physicians who have attended hundreds of women in confinement who have never lost but an exceptional case or two. The extreme pain endured by many women is largely due to the lack of that knowledge which would have enabled the mother to approach this period with but little apprehension, and to have passed through the period of parturition or childbirth with but slight inconvenience and pain.
While the perils may be greatly reduced and the pains greatly diminished, it is nevertheless a period of wonderful revolution throughout the entire physical nature of the mother. The blood which flowed from her heart to nourish and foster the growing body of her child is now turned in other directions, and the fountains at which the child is to receive its food and its strength begin to flow with their richness of life-giving currents.
After the placenta and the sacs which enclosed the fetus, which together constitute what is known as "the afterbirth," have passed away, the recuperating and renewing powers with which God has so wonderfully endowed the body of the mother beyond that of the father become active. The muscular tissues of the womb, vagina and the external parts at once begin to contract, and the entire nature of the mother begins to adjust itself to the new relations of her child to her own body and the necessities of nourishing and guarding it upon the external portion of her body, rather than within that mysterious chamber which God prepared for its beginning and the earliest unfoldings of its infant life.
When the child is born into the world its body also undergoes a wonderful revolution. Then, for the first time, its heart takes up its own independent action; air for the first time enters the cells of the lungs, and with the early shock, if it might so be called, of taking its first breath, the child usually utters its first cries. During the period of its fetal life the lungs have received only so much blood as was necessary for their own growth and development, but with the first breath they expand and receive the inflowing of the blood from the right side of the heart. This involves the opening of some passages and the closing of others. These are but the first of a series of transformations which are early to take place. The various veins, arteries and ducts which have hitherto received the supplies of blood from the placenta and returned the worn and wasted material to that same centre, or distribute the supplies for special service throughout different portions of the body, by the cutting of the umbilical or navel cord, and the separation of the child from the placenta and body of the mother, now assume a new relation to the independent body of the newborn child. Some of these ducts and arteries soon entirely close, and in some instances degenerate into impervious cords with new and important offices; some are transformed into true ligaments, while others remain pervious. Now that the primitive purposes of some of these parts have been fulfilled, the parts themselves disappear, while still other parts take upon themselves new offices and duties which are imposed by the changes incident to birth—the separation from the body of the mother and the entrance upon its own independent life in the outer world.
Truly, "we are fearfully and wonderfully made." The infinite Author of all things has left the stamp of His wisdom upon everything that He has created. Whether we take the microscope and study the earliest beginnings and mysterious unfoldings of this spark of human life; whether we study the blade of grass beneath our feet, or the stars that shine over our heads; everywhere we find the wonderful wisdom of our Creator. "Day unto day uttereth speech, and night unto night showeth knowledge." It matters not whether we listen to the lessons of a flower, the history of an atom, or the song of the spheres, "there is no speech nor language where their voice is not heard; their line is gone out through all the earth, and their words to the end of the world."