CHILDREN OF THE COVENANT-KEEPING KING: Last Sunday I talked to you about Pharaoh, as the great covenant-breaking king. I showed you some paper frogs, and told you how after all of God's long-suffering with Pharaoh, He eventually destroyed him and his army in the midst of the Red Sea.
Now, to-day I have this bottle, which has this deep red colored fluid in it. This is red ink. But I have brought it not to talk to you about ink, but to talk about something else which is of the same color; namely, of blood.
Copyrighted Sylvanus Stall
Preparing for the Passing Over of the Angel of Death
You remember that there were ten plagues in Egypt; the first was the turning of the rivers into blood, then the bringing up of the frogs from all the rivers and lakes; and then the turning of the dust into lice; and then the plague of the flies; and then of the murrain which destroyed the cattle; and of the boils which came upon all the people; and of the lightning, and rain, and hail which destroyed man and beast. Then the locusts came which ate up everything that remained; afterward the three days of continuous darkness; and after these nine plagues God had yet in store one great plague which He purposed to bring upon Pharaoh and his people. After each of these plagues which I have named, Pharaoh promised that he would let the Children of Israel go, but instead he hardened his heart and refused to keep his promise. At last God was going to bring upon him and his people the greatest plague of all. (Ex. xii: 1-28.)
God told Moses and Aaron to command the Children of Israel that on the tenth day of the month, each family should select either a lamb or a kid and shut it up until the fourteenth day, and in the evening of that day they should kill it. This was to be a male lamb, one year old, and without spot or blemish. The blood, as it flowed from the neck of the lamb, was to be caught in a dish, and with a bunch of hyssop the blood was to be sprinkled upon the door-posts or the door frame, both above and around the door, so that when the Angel of Death whom God purposed to send upon that eventful night, when he should pass throughout all the land of Egypt and see the blood upon the door posts and upon the lintel over the door he would pass by or "pass-over" these houses of the Israelites and would not smite their first-born with death; as would be the case in every other home of the Egyptians throughout all the land.
After the Children of Israel had sprinkled the blood upon the door-posts, they were to roast the entire lamb, and they were to eat it with unleavened bread, which was bread baked without yeast, and eat it also with bitter herbs, while at the same time their long, loose garments were to be tucked up under their belts which went around their waists, or as the people in those days would have said, with their loins girded. They were to have their shoes on their feet, and a cane or staff in their hand, so as to be all ready to start out upon their journey at any moment.
At midnight, after these Israelites had eaten this "Passover" meal, and had also destroyed, by burning, any portions of the lamb which might remain, the Angel of Death passed through all the land of Egypt and slew the first-born, the oldest in every house, where there was no blood sprinkled upon the door-posts.
As soon as the angel had passed by, the people rushed out into the streets in terror and alarm, for in every home there was one or two or more persons lying dead. The Egyptians brought out their jewels and gold and valuables, and offered, not only to let the Israelites retain the jewels which they had already borrowed, but to give them more if they would only depart immediately, so that God should bring no further afflictions upon them. Pharaoh consented to their going, and immediately the Children of Israel started on their long journey to the Promised Land.
This eventful night was called, and is to this day called, "the night of the Passover," and to this day the Jewish people still celebrate the Feast of the Passover. It occurs in the spring of the year, and corresponds very closely to our Church festival day, known as Good Friday, at which time we commemorate the crucifixion and death of Jesus Christ upon Calvary.