London. Published by the Society for protecting Christian Knowledge.
The Esquimaux Graves
On entering Wolstenholme Sound [3], Kallihirua, or, as he was familiarly called, Kalli, directed Captain Ommanney and the officers to the late winter-station of his tribe, the spot having been abandoned in consequence of some epidemic, probably influenza, which had carried off several persons. On entering the huts, a most distressing sight presented itself. A heap of dead bodies, about seven, in a state of decomposition, lay, one over the other, clad in their skin-clothing, as if suddenly cut off by the hand of death. The survivors, from fear of infection, had left the remains of their relatives unburied. It was an affecting scene in such a remote and desolate region, separated from all communication with the human race. Near the huts was the burial-ground, with several well-formed graves of heaps of stones. On one lay a spear, which one of the officers of the "Assistance" took up, to bring away. Some of the crew were examining the graves to see whether they contained any of our missing countrymen. Seeing this, Kalli ran up to the officer, and, with tears and entreaties, as well as he could make himself understood, begged him and the men to desist from the work of desecration.
Kallihirua's Family
Poor Kalli's lamentations were quite heartrending. His feelings were, of course, respected, the graves were at once built up again, and the spear replaced. Captain Ommanney learnt afterwards from Kalli, that it was his father's grave, over which the spear had been placed by friends of the deceased. They have a tradition that in a future state the means of hunting are still required, and, because in this world the search of food is the chief object of life, the hunting-lance is deposited on the grave.