That was a glad time when on Easter morning the eggs went into the saucepan, and came out striped, and spotted, and blue, and yellow, and the entire digestive capacity of the children was tested. You have never had anything so good to eat since. You found the eggs. You hid them. They were your contribution to the table. Since then you have seen eggs scrambled, eggs poached, eggs in omelet, eggs boiled, eggs done on one side and eggs in a nog, but you shall never find anything like the flavor of that Easter morning in boyhood.
Alas for the boys in town! Easter comes to them on stilts, and they buy their eggs out of the store. There is no room for a boy to swing round. There is no good place in town to fly a kite, or trundle a hoop, or even shout without people's throwing up the window to see who is killed. The holidays are robbed of half their life because some wiseacre will persist in telling him who Santa Claus is, while yet he is hanging up his first pair of stockings. Here the boy pays half a dollar for a bottle of perfume as big as his finger, when out of town, for nothing but the trouble of breathing it, he may smell a country full of new-mown hay and wild honeysuckle. In a painted bath-tub he takes his Saturday bath careful lest he hit his head against the spigot, while in the meadow-brook the boys plunge in wild glee, and pluck up health and long life from the pebbly bottom. Oh, the joy in the spring day, when, after long teasing of mother to let you take off your shoes, you dash out on the cool grass barefoot, or down the road, the dust curling about the instep in warm enjoyment, and, henceforth, for months, there shall be no shoes to tie or blacken.
Let us send the boys out into the country every year for an airing. If their grandfather and grandmother be yet alive, they will give them a good time. They will learn in a little while the mysteries of the hay-mow, how to drive oxen and how to keep Easter. They will take the old people back to the time when you yourself were a boy. There will be for the grandson an extra cake in each oven. And grandfather and grandmother will sit and watch the prodigy, and wonder if any other family ever had such grandchildren. It will be a good thing when the evenings are short, and the old folks' eyesight is somewhat dim, if you can set up in their house for a little while one or two of these lights of childhood. For the time the aches and pains of old age will be gone, and they will feel as lithe and merry as when sixty years ago they themselves rummaged hayrick, and mow and wagon-house, hiding eggs for Easter.
CHAPTER XLII.
SINK OR SWIM.
We entered the ministry with a mortal horror of extemporaneous speaking. Each week we wrote two sermons and a lecture all out, from the text to the amen. We did not dare to give out the notice of a prayer-meeting unless it was on paper. We were a slave to manuscript, and the chains were galling; and three months more of such work would have put us in the graveyard. We resolved on emancipation. The Sunday night was approaching when we expected to make violent rebellion against this bondage of pen and paper. We had an essay about ten minutes long on some Christian subject, which we proposed to preach as an introduction to the sermon, resolved, at the close of that brief composition, to launch out on the great sea of extemporaneousness.
It so happened that the coming Sabbath night Was to be eventful in the village. The trustees of the church had been building a gasometer back of the church, and the night I speak of the building was for the first time to be lighted in the modern way. The church was, of course, crowded—not so much to hear the preacher as to see how the gas would burn. Many were unbelieving, and said that there would be an explosion, or a big fire, or that in the midst of the service the lights would go out. Several brethren disposed to hang on to old customs declared that candles and oil were the only fit material for lighting a church, and they denounced the innovation as indicative of vanity on the part of the new-comers. They used oil in the ancient temple, and it was that which ran down on Aaron's beard, and anything that was good enough for the whiskers of an old-time priest was good enough for a country meeting-house. These sticklers for the oil were present that night, hoping—and I think some of them secretly praying—that the gas might go out.
With our ten-minute manuscript we went into the pulpit, all in a tremor. Although the gas did not burn as brightly as its friends had hoped, still it was bright enough to show the people the perspiration that stood in beads on our forehead. We began our discourse, and every sentence gave us the feeling that we were one step nearer the gallows. We spoke very slowly, so as to make the ten-minute notes last fifteen minutes. During the preachment of the brief manuscript we concluded that we had never been called to the ministry. We were in a hot bath of excitement. People noticed our trepidation, and supposed it was because we were afraid the gas would go out. Alas! our fear was that it would not go out. As we came toward the close of our brief we joined the anti-gas party, and prayed that before we came to the last written line something would burst, and leave us in the darkness. Indeed, we discovered an encouraging flicker amid the burners, which gave us the hope that the brief which lay before us would be long enough for all practical purposes, and that the hour of execution might be postponed to some other night. As we came to the sentence next to the last the lights fell down to half their size, and we could just manage to see the audience as they were floating away from our vision. We said to ourselves, "Why can't these lights be obliging, and go out entirely?" The wish was gratified. As we finished the last line of our brief, and stood on the verge of rhetorical destruction, the last glimmer of light was extinguished. "It is impossible to proceed," we cried out; "receive the benediction!"
We crawled down the pulpit in a state of exhilaration; we never before saw such handsome darkness. The odor of the escaping gas was to us like "gales from Araby." Did a frightened young man ever have such fortunate deliverance? The providence was probably intended to humble the trustees, yet the scared preacher took advantage of it.