Yet we are not to discuss the customs of that day, but the customs of the present. We cannot let the fathers decide the question for us. Our reason, enlightened by the Bible, shall be the standard. I am not ready to excommunicate all those who lift their feet beyond a certain height. I would not visit our youth with a rigor of criticism that would put out all their ardor of soul. I do not believe that all the inhabitants of Wales, who used to step to the sound of the rustic pibcorn, went down to ruin. I would give to all of our youth the right to romp and play. God meant it, or he would not have surcharged our natures with such exuberance. If a mother join hands with her children, and while the eldest strikes the keys, fill all the house with the sound of agile feet, I see no harm. If a few friends, gathered in happy circle, conclude to cross and recross the room to the sound of the piano well played, I see no harm. I for a long while tried to see in it a harm, but I never could, and I probably never will. I would to God men kept young for a greater length of time. Never since my school-boy days have I loved so well as now the hilarities of life. What if we have felt heavy burdens, and suffered a multitude of hard knocks, is it any reason why we should stand in the path of those who, unstung by life's misfortunes, are exhilarated and full of glee?
God bless the young! They will have to live many a day if they want to hear me say one word to dampen their ardor or clip their wings, or to throw a cloud upon their life by telling them that it is hard, and dark, and doleful. It is no such thing. You will meet with many a trial; but, speaking from my own experience, let me tell you that you will be treated a great deal better than you deserve.
Let us not grudge to the young their joy. As we go further on in life, let us go with the remembrance that we have had our gleeful days. When old age frosts our locks, and stiffens our limbs, let us not block up the way, but say, "We had our good times: now let others have theirs." As our children come on, let us cheerfully give them our places. How glad will I be to let them have everything,—my house, my books, my place in society, my heritage! By the time we get old we will have had our way long enough. Then let our children come on and we'll have it their way. For thirty, forty, or fifty years, we have been drinking from the cup of life; and we ought not to complain if called to pass the cup along and let others take a drink.
But, while we have a right to the enjoyments of life, we never will countenance sinful indulgences. I here set forth a group of what might be called the dissipations of the ball-room. They swing an awful scythe of death. Are we to stand idly by, and let the work go on, lest in the rebuke we tread upon the long trail of some popular vanity? The whirlpool of the ball-room drags down the life, the beauty, and the moral worth of the city. In this whirlwind of imported silks goes out the life of many of our best families. Bodies and souls innumerable are annually consumed in this conflagration of ribbons.
This style of dissipation is the abettor of pride, the instigator of jealousy, the sacrificial altar of health, the defiler of the soul, the avenue of lust, and the curse of the town. The tread of this wild, intoxicating, heated midnight dance jars all the moral hearthstones of the city. The physical ruin is evident. What will become of those who work all day and dance all night? A few years will turn them out nervous, exhausted imbeciles. Those who have given up their midnights to spiced wines, and hot suppers, and ride home through winter's cold, unwrapped from the elements, will at last be recorded suicides.
There is but a short step from the ball-room to the grave-yard. There are consumptions and fierce neuralgias close on the track. Amid that glittering maze of ball-room splendors, diseases stand right and left, and balance and chain. A sepulchral breath floats up amid the perfume, and the froth of death's lip bubbles up in the champagne.
Many of our brightest homes are being sacrificed. There are families that have actually quit keeping house, and gone to boarding, that they may give themselves more exclusively to the higher duties of the ball-room. Mothers and daughters, fathers and sons, finding their highest enjoyment in the dance, bid farewell to books, to quiet culture, to all the amenities of home. The father will, after a while, go down into lower dissipations. The son will be tossed about in society, a nonentity. The daughter will elope with a French dancing-master. The mother, still trying to stay in the glitter, and by every art attempting to keep the color in her cheek, and the wrinkles off her brow, attempting, without any success, all the arts of the belle,—an old flirt, a poor, miserable butterfly without any wings.
If anything on the earth is beautiful to my eye, it is an aged woman; her hair floating back over the wrinkled brow, not frosted, but white with the blossoms of the tree of life; her voice tender with past memories, and her face a benediction. The children pull at grandmother's dress as she passes through the room, and almost pull her down in her weakness; yet she has nothing but a cake, or a candy, or a kind word for the little darlings. When she goes away from us there is a shadow on the table, a shadow on the hearth, and a shadow in the dwelling.
But if anything on earth is distressful to look at, it is an old woman ashamed of being old. What with paint and false hair, she is too much for my gravity. I laugh, even in church, when I see her coming. One of the worst looking birds I know of is a peacock after it has lost its feathers. I would not give one lock of my mother's gray hair for fifty thousand such caricatures of old age. The first time you find these faithful disciples of the ball-room diligently engaged and happy in the duties of the home circle, send me word, for I would go a great way to see such a phenomenon. These creatures have no home. Their children unwashed. Their furniture undusted. Their china closets disordered. The house a scene of confusion, misrule, cheerlessness, and dirt. One would think you might discover even amid the witcheries of the ball-room the sickening odors of the unswept, unventilated, and unclean domestic apartments.
These dissipations extinguish all love of usefulness. How could you expect one to be interested in the alleviations of the world's misery, while there is a question to be decided about the size of a glove or the shade of a pongee? How many of these men and women of the ball-room visit the poor, or help dress the wounds of a returned soldier in the hospital? When did the world ever see a perpetual dancer distributing tracts? Such persons are turned in upon themselves. And it is very poor pasture!