There is no need that we who plan for the conquest of right over wrong should publish to all the world our intentions. The general of an army never sends to the opposing troops information as to the coming attack. Shall we who have enlisted in the cause of God and humanity expose our plans to the enemy? No! We will in secret plot the ruin of all the enterprises of Satan and his cohorts. When they expect us by day, we will fall upon them by night. While they are strengthening their left wing, we will double up their right. By a plan of battle formed in secret conclave, we will come suddenly upon them, crying: "The sword of the Lord and of Gideon!"

Secrecy of plot and execution are wrong only when the object and influence are nefarious. Every family is a secret society; every business firm, and every banking and insurance institution. Those men who have no capacity to keep a secret are unfit for positions of trust anywhere. There are thousands of men whose vital need is culturing in capacity to keep a secret. Men talk too much—and women too. There is a time to keep silence, as well as a time to speak. Although not belonging to any of the great secret societies about which there has been so much violent discussion, I have only words of praise for those associations which have for their object the reclamation of inebriates, or like the score of mutual benefit societies, called by different names, that provide temporary relief for widows and orphans, and for men incapacitated by sickness or accident for earning a livelihood.

I suppose there are club-houses in our cities to which men go with clear consciences, and from which they come after an hour or two of intellectual talk, and cheerful interview, to enjoy the domestic circle. But that this is not the character of scores and hundreds of club-houses we all know. Can I, then, pass this subject by without exposition of the monstrous evil? There are multitudes who are unconsciously having their physical, moral, and eternal well-being endangered by club-room dissipation. Was it right to expose the plot of Guy Fawkes, by which he would have destroyed the Parliament of England? And am I wrong in disclosing a peril which threatens not only your well-being here, but your throne in heaven?

I deplore this ruin the more because this style of dissipation is taking down our finest men. The admission-fee sifts out the penurious and takes only those who are called the best fellows. Oh! how changed you are! Not so kind to your wife as you used to be; not so patient with your children. Your conscience is not so much at rest. You laugh more now, and sing louder than once, but are not half so happy. It is not the public drinking-saloon that is taking you down, nor theatrical amusements, nor the houses of sin that have cost thousands of other men their eternity: but it is simply and undeniably your club-room. You do not make yourself as agreeable in your family as once. You go home at twelve o'clock with an unnatural flush upon your cheek and a strange color in your eye that you got at the club. You merely acknowledge that you feel queer. You say that champagne never intoxicates; that it only exhilarates, makes the conversation fluent, shakes up the humor, and has no bad effect except a headache next day. Be not deceived. Champagne may not, like whiskey, throw a man under the table; but if, through anything you drink, you gain an unnatural fluency of speech and glow of feeling, you are simply drunk.

If those imperilled were heartless young men, stingy young men, I would not be so sorry as I am; but there are many of them generous to a fault, frank, honest, cheerful, talented. I begrudge the devil such a prize. After a while these persons will lose all the frankness and honor for which they are now distinguished. Their countenances will get haggard, and instead of looking one in the eye when they talk, they will look down. After a while, when the mother kindly asks, "What kept you out so late?" they will make no answer, or will say "That is my business!" They will come cross and befogged to the store and bank, and ever and anon neglect some duty, and after a while will be dismissed: and then, with nothing to do, will rise in the morning at ten o'clock, cursing the servant because the breakfast is cold, and then go down town and stand on the steps of a fashionable hotel, and criticise the passers-by. While the young man who was a clerk in a cellar has come up to be the first clerk, and he who a few years ago ran errands for the bank has got to be cashier, and thousands of other young men of the city have gone up to higher and more responsible positions, he has been going down, until there he passes through the street with bloated lip, and bloodshot eye, and staggering step, and hat mud-spattered and set sidewise on a shock of greasy hair, the ashes of his cigar dashed upon his cravat. Here he goes! Look at him, all ye pure-hearted young men, and see the work of the fashionable club-room. I knew one such who, after the contaminations of his club-house, leaped out of the third-story window to put an end to his wretchedness.

Many who would not be seen drinking at the bar of a restaurant, think there is no dishonor and no peril connected with sitting down at a marble stand in an elegantly furnished parlor, to which they go with a private key, and where none are present except gentlemen as elegant as themselves. Everything so chaste in the surroundings! Soft carpets, beautiful pictures, cut glass, Italian top tables, frescoed walls. In just such places there are thousands of young men, middle-aged men, and old men, preparing themselves for overthrow.

In many of these club-rooms the talk is not as pure and elevated as it might be. How is it, men and brothers, at half-past eleven o'clock, when the tankards are well emptied, and the smoke curls up from every lip? Do they ever swear? Are there stories told unworthy a man who venerates the name of his mother? Does God, whose presence cannot be hindered by bolt, and who comes in without a pass-word, and is making up His record for the judgment-day, approve of the blasphemies you utter?

You think that there is no special danger, yet acknowledge that you have felt queer sometimes. Your head was not right, and your stomach was disturbed. I will tell you what was the matter. You were drunk. You understood not that protracted hiccough; it was the drunkard's hiccough. You could not explain that nausea; it was the drunkard's vomit. The fact is that some of you, who have never in your own eyes or in the eyes of others fully sacrificed your respectability, have for six months been written down in God's book as drunkards.

How far down need a man go before he becomes an inebriate? Must he fall into the ditch? No! Must he get into a porter-house fight? No! Must he be senseless in the street? Must he have the delirium tremens? No! He may wear satin and fine linen; he may walk with hat scrupulously brushed; may swing a gold-headed cane, and step in boots of French leather, dismount from a carriage, or draw tight rein over a swift, sleek, high-mettled, full-blooded Arabian span, but yet be so thoroughly under the power of strong drink that he is utterly offensive to his Maker and rotten as a heap of compost.

The fact that this whole land to-day swelters with drunkenness I charge upon the drinking club houses. They wield an influence that makes it respectable, and I will not put my head to the pillow to-night until I have written against them one burning anathema maranatha! When I see them dragging down scores of our young men, and slaying professed Christians at the very altar, and snatching off the garlands of life from those who would otherwise reign forever and forever, I tell you I hate them with a perfect hatred, and pray for more height, and depth, and length, and breadth of capacity with which to hate them.