Act the third: Enlargement of expenses. Enter all the queenly dressmakers. Enter the French milliners.

Act the fourth: The tip-top of society. Enter princes and princesses of New York life. Enter magnificent plate and equipage. Enter everything splendid.

Act the fifth and last, winding up the scene: Enter the assignee. Enter the sheriff. Enter the creditors. Enter humiliation. Enter the wrath of God. Enter the contempt of society. Enter death. Now, let the silk curtain drop on the stage. The farce is ended, and the lights are out.

Will you forgive me if I say in tersest shape possible, that some of the men in this country have to forge, and to perjure, and to swindle to pay for their wives' dresses? I will say it whether you forgive me or not.

CURTAILS BENEVOLENCE.

Again, extravagant costume is the foe of all Christian alms-giving. Men and women put so much in personal display that they often have nothing for God and the cause of suffering humanity—a Christian man cracking his Palais Royal gloves across the back by shutting up his hand to hide the one cent he puts into the poor box! a Christian woman at the story of the Hottentots crying copious tears into a twenty-five dollar handkerchief, and then giving a two-cent piece to the collection, thrusting it down under the bills, so people will not know but it was a ten-dollar gold piece! One hundred dollars for incense to fashion—two cents for God! God gives us ninety cents out of every dollar. The other ten cents, by command of His Bible, belong to Him. Is not God liberal according to this tithing system laid down in the Old Testament—is not God liberal in giving us ninety cents out of a dollar when he takes but ten? We do not like that. We want to have ninety-nine cents for ourselves and one for God.

Now, I would a great deal rather steal ten cents from you than God. I think one reason why a great many people do not get along in worldly accumulation faster is because they do not observe this Divine rule. God says: "Well, if that man is not satisfied with ninety cents out of a dollar, then I will take the whole dollar, and I will give it to the man or woman who is honest with me." The greatest obstacle to charity in the Christian church to-day is the fact that men expend so much on their table, and women so much on their dress, they have got nothing left for the work of God and the world's betterment.

DISTRACTS ATTENTION.

Again, extravagant costume is distraction to a public worship. You know very well there are a good many people who go to church just as they go to the races, to see who will come out first. Men and women with souls to be saved passing the hour in wondering where that man got his cravat, or what store that woman patronizes. In many of our churches the preliminary exercises are taken up with the discussion of wardrobes. It is pitiable. Is it not wonderful that the Lord does not strike the meeting-houses with lightning? What distraction of public worship! Dying men and women, whose bodies are soon to be turned into dust, yet before three worlds strutting like peacocks. People sitting down in a pew or taking up a hymn book, all absorbed at the same time in personal array, to sing:

"Rise, my soul, and stretch thy wings,
Thy better portion trace;
Rise from transitory things
Toward heaven, thy native place!"