If he succeeds so as to break his lance, and yet preserve his footing, his aim is accomplished; but if he fail, he tumbles into the water, and his boat passes away with the stream. On each side, however, of the target, ride two vessels, wherein are stationed several young men ready to snatch him from the water, as soon as he appears again above the surface.
Formerly the Lord Mayors and the sheriffs were accustomed to, separately, ask each of their friends as were aldermen or governors of the hospitals, whom they saw at church, to dine with them at their own houses. But, in process of time, however, it was agreed that the Lord Mayor should invite all that were at church on the first day; and the two sheriffs, in their turn, on the next succeeding days. Hence, by degrees, they began to invite other of the friends, and the aldermen bringing their ladies, other ladies were also invited, so that the private houses not being large enough, they began to entertain at their respective halls.—Brayley, Londiniana, 1829, vol. ii. p. 28.
Northumberland.
Formerly, at Easter and Whitsuntide, the mayor, aldermen, and sheriff of Newcastle-upon-Tyne, with a great number of the burgesses, went yearly to the Forth, or Little Mall of the town, with the mace, sword, and cap of maintenance carried before them, and patronised the playing at hand-ball, dancing, and other amusements, and sometimes joined in the ball-play, and at others joined hands with the ladies.—Every Day Book, vol. i. p. 430.
Nottinghamshire.
Deering, in his Historical Account of Nottingham (1751, p. 125), says:—By a custom time beyond memory, the mayor and aldermen of Nottingham and their wives have been used on Monday in Easter week, morning prayer ended, to march from the town to St. Anne’s Well, having the town waits to play before them, and attended by all the clothing, i.e., such as have been sheriffs, and ever after wear scarlet gowns, together with the officers of the town, and many other burgesses and gentlemen, such as wish well to the woodward—this meeting being first instituted, and since continued for his benefit.
Warwickshire.
Easter Monday and Tuesday, says a correspondent of Brand’s Pop. Antiq. (1849, vol. i. p. 183), were known by the name of heaving-days, because, on the former day, it was customary for the men to heave and kiss the women, and on the latter for the women to retaliate upon the men. The women’s heaving-day was the most amusing. Many a time have I passed along the streets inhabited by the lower orders of people, and seen parties of jolly matrons assembled round tables on which stood a foaming tankard of ale. There they sat in all the pride of absolute sovereignty, and woe to the luckless man that dared to invade their prerogatives! As sure as he was seen he was pursued; as sure as he was pursued he was taken; and, as sure as he was taken, he was heaved and kissed, and compelled to pay sixpence for “leave and licence” to depart.
At one time a custom was observed at Birmingham, on the Easter Monday, called “Clipping the Church.” This ceremony was performed amid crowds of people and shouts of joy, by the children of the different charity schools, who at a certain hour flocked together for the purpose. The first comers placed themselves hand in hand with their backs against the Church, and were joined by their companions, who gradually increased in number, till at last the chain was of sufficient length completely to surround the sacred edifice. As soon as the hand of the last of the train had grasped that of the first, the party broke up, and walked in procession to the other Church (for in those days Birmingham boasted but of two), where the ceremony was repeated.—Every Day Book, vol. i. p. 431.
They have an ancient custom at Coleshill, says Blount, (Jocular Tenures, Beckwith’s Edition, p. 286), that if the young men of the town can catch a hare, and bring it to the parson of the parish before ten o’clock on Easter Monday, the parson is bound to give them a calf’s-head, and a hundred eggs for breakfast, and a groat in money.