ST. VITUS’ DAY.
On St. Vitus’ Day, says Hazlitt (Brand’s Pop. Antiq. 1870, vol. i. p. 166), the Skinners’ Company, accompanied by girls strewing herbs in their path, and by Bluecoat boys placed by their patronage on the foundation of Christ’s Hospital, march in procession from Dowgate Hill, where their hall is, to St. Antholin’s Church, in Watling Street, to hear service.[66] The sermon, says Hampson (in his Med. Ævi Kalend. vol. i. p. 296), for which the chaplain (who is usually a member of the company, educated at Christ’s Hospital or Tunbridge) receives two guineas, has probably arisen out of a pious bequest for the purpose.
[66] In Brand’s Pop. Antiq., 1849, this custom is said to take place on Corpus Christi Day.
June 23.] MIDSUMMER EVE—St. JOHN’S EVE.
June 23.]
MIDSUMMER EVE—St. JOHN’S EVE.
On this eve people were in former times accustomed to go into the woods, and break down branches of the trees, which they brought to their homes, and planted over their doors, amidst great demonstrations of joy, to make good the scripture prophecy respecting the Baptist, that many should rejoice in his birth. This custom was at one time universal in England.—Book of Days, vol. i. p. 815.
It was a popular superstition that if any unmarried woman fasted on Midsummer Eve, and at midnight laid a clean cloth with bread, cheese, and ale, and then sat down as if going to eat, the street door being left open, the person whom she was afterwards to marry would come into the room and drink to her by bowing; and after filling the glass would leave it on the table, and, making another bow, retire.—Grose.
The same writer also tells us that any person fasting on Midsummer Eve, and sitting in the church porch, will at midnight see the spirits of the persons of that parish who will die that year come and knock at the church door, in the order and succession in which they will die.