Somersetshire.
Collinson, in his History of the County of Somerset (1791, vol. iii. p. 586), gives an account of a custom that was celebrated on the Saturday before old Midsummer Day in the parishes of Congresbury and Puxton, at two large pieces of common land, called East and West Dolemoors. These, he says, were divided into single acres, each bearing a peculiar and different mark cut on the turf, such as a horn, four oxen and a mare, two oxen and a mare, pole-axe, cross, dung-fork, oven, duck’s nest, hand reel, and hare’s tail. On the Saturday before old Midsummer Day, several proprietors of estates in the parishes of Congresbury, Puxton, and Week St. Lawrence, or their tenants, assembled on the commons. A number of apples were previously prepared, marked in the same manner with the before-mentioned acres, which were distributed by a young lad to each of the commoners from a bag or hat. At the close of the distribution, each person repaired to his allotment as his apple directed him, and took possession for the ensuing year. An adjournment then took place to the house of the overseer of Dolemoors (an officer annually elected from the tenants), where four acres, reserved for the purpose of paying expenses, were let by inch of candle, and the remainder of the day was spent in sociability and hearty mirth.
Wiltshire.
At Chiltern there is a sport widely practised by the boys, which they call “egg-hopping.” At the commencement of summer the lads forage the woods in quest of birds’ eggs. These, when found, they place on the road at distances apart in proportion to the rarity or abundance of the species of egg. The hopper is then blindfolded, and he endeavours to break as many as he can in a certain number of jumps. The universality of the game, and the existence of various superstitions, combined with their refusal to part with the eggs for money, would warrant a supposition that some superstition is connected with it.—N. & Q. 3rd. S. vol. iv. p. 492.
Yorkshire.
Old Midsummer Day, says Cole (History of Scalby, 1829, p. 44), is, at Scalby, a kind of gala time, when the sports, as they are termed, take place, consisting of the most rustic description of amusements, such as donkey-racing, &c., and when booths are erected for the accommodation of the several visitors, and the village presents a motley fair-like appearance.
IRELAND.
Co. Cork.
A pilgrimage to the source of the River Lee is one frequently performed by two very different classes of persons—the superstitious and the curious; the first led by a traditional sanctity attached to the place, the latter by the reputed sublimity of its scenery, and a desire of witnessing the religious assemblies and ceremonies of the peasantry. The scenery of Gougaun lake is bold and rugged, surrounded by rocky and barren mountains; in its centre is a small and solitary island, connected with the shore by a narrow artificial causeway, constructed to facilitate the rites of religious devotees, who annually flock thither on the 24th June (St. John’s Day), and the celebration of a pious festival. The principal building on the island is a rudely formed circular wall of considerable solidity, in the thickness of which are nine arched recesses or cells, called chapels, severally dedicated to particular saints, with a plain flag-stone set up in each as an altar.
On the celebration of the religious meeting these cells are filled with men and women in various acts of devotion, almost all of them on their knees. Croker, in his Researches in the South of Ireland (1824, p. 275), describing one of these pilgrimages, says: To a piece of rusty iron considerable importance seems to have been attached; it passed from one devotee to another with much ceremony. The form consisted in placing it three times, with a short prayer[72] across the head of the nearest person to whom it was then handed, and who went through the same ceremony with the next to him, and thus it circulated from one to the other. The banks of the lake were the scenes of merry-making. Almost every tent had its piper, two or three young men and women dancing the jig.