It is a sort of public carnival or jubilee, and is held every twenty years, as appears by the records of the corporation. The last confirmation was by Charles II., in 1684, since which time it has been regularly held, in the first of Anne, ninth of George I., sixteenth of George II., and second, twenty-second, and again in the forty-second year of George III., the only monarch, except Queen Elizabeth, who has reigned during the time of three guilds. It begins about the latter end of August, and, by the Charter, which obliges the corporation to celebrate it at the end of every twenty years, on pain of forfeiting their elective franchises and their right as burgesses, twenty-eight days of grace are allowed to all who are disposed to renew their freedom. By public proclamation it is declared that, on failure of doing so, they are ever after to be debarred of the same on any future occasion. The last guild commenced on the 30th of August, 1802, when an immense concourse of people of all ranks were assembled, and processions of the gentlemen at the heads of the different classes of manufactories with symbolical representations of their respective branches of trade and commerce; and bands of music passed through the principal streets of the town. The mayor and corporation, with the wardens of the different companies at the head of their respective incorporated bodies, each in their official dresses, and with their usual insignia, fell into the ranks in due order, and the whole was preceded by an excellent band of music belonging to the 17th Regiment of Light Dragoons, in full dress, and their officers newly clothed. Besides the wool-combers’, spinners’, weavers’, cordwainers’, carpenters’, vintners’, tailors’, smiths’, plumbers’, painters’, glaziers’, watchmakers’, mercers’ and drapers’ companies, the whole was closed by the butchers, skinners, tanners, and glovers, habited in characteristic dresses, each company being attended by a band of music and a very elegant ensign. In this order they proceeded to church, and after service returned and paraded through the different streets in the same order. The mayor afterwards entertained the gentlemen at his house, and on the next day the mayoress repeated the treat to the ladies of the town and its vicinity, who formed a procession on this day, in a similar manner, preceded by the girls of the cotton manufactory.
Sept.] ECCLES WAKE.
Sept.]
ECCLES WAKE.
Lancashire.
An annual festival used to be held at Eccles, of great antiquity, as old probably as the first erection of the church, called Eccles Wake, celebrated on the first Sunday in September, and was continued during the three succeeding days, and consisted of feasting upon a kind of local confectionery, called “Eccles Cakes,” and ale, with various sports.
The following was the programme on such an occasion:
“Eccles Wake.—On Monday morning, at eleven o’clock the sports will commence (the sports of Sunday being passed over in silence) with that most ancient, loyal, rational, constitutional and lawful diversion—
“Bull Baiting—In all its primitive excellence, for which this place has been long noted. At one o’clock there will be a foot race; at two o’clock, a bull baiting for a horse collar; at four o’clock, donkey races for a pair of panniers; at five o’clock, a race for a stuff hat; the day’s sport to conclude with baiting the bull, Fury, for a superior dog-chain. On Tuesday, the sports will be repeated; also on Wednesday, with the additional attraction of a smock race by ladies. A main of cocks to be fought on Monday, Tuesday, and Wednesday for twenty guineas, and five guineas the byes, between the gentlemen of Manchester and Eccles; the wake to conclude with a fiddling match by all the fiddlers that attend for a piece of silver.”—Baines, History of County of Lancaster, 1836, vol. iii. p. 123.