SCOTLAND.
Burns, in his notes upon Halloween, gives the following interesting account of the superstitious customs practised by the Scottish peasantry:
1. The first ceremony of Halloween is pulling each a stock or plant of kail. They must go out hand in hand, with eyes shut, and pull the first they meet with; its being big or little, straight or crooked, is prophetic of the size and shape of the grand object of all their spells—the husband or wife. If any yird, or earth stick to the root, that is tocher or fortune; and the taste of the custoc, that is the heart of the stem, is indicative of the natural temper and disposition. Lastly, the stems, or—to give them their ordinary appellation—the runts, are placed somewhere above the head of the door; and the Christian names of the people, whom chance brings into the house are, according to the priority of placing the runts, the names in question.
2. They go to the barn-yard, and pull each, at three several times, a stalk of oats. If the third stalk wants the top-pickle, the party in question will come to the marriage-bed anything but a maid.
3. Burning the nuts is a famous charm, they name the lad and lass to each particular nut as they lay them in the fire. Accordingly, as they burn quietly together or start from beside one another, the course and issue of the courtship will be.
4. Steal out all alone to the kiln, and darkling throw into the pot a clue of blue yarn, wind it in a new clue off the old one; and towards the latter end, something will hold the thread; demand, “Who hauds?” i.e., who holds. An answer will be returned from the kiln-pot, by naming the Christian and surname of your future spouse.
5. Take a candle and go alone to a looking-glass, eat an apple before it, and, some traditions say you should comb your hair all the time, the face of your conjugal companion to be will be seen in the glass as if peeping over your shoulder.
6. Steal out unperceived and sow a handful of hempseed, harrowing it with anything you can conveniently draw after you. Repeat now and then, “Hempseed I sow thee; hempseed, I sow thee; and him (or her) that is to be my true love come after me and pou thee.” Look over your left shoulder, and you will see the appearance of the person invoked in the attitude of pulling hemp. Some traditions say, “Come after me, and show thee,” that is show thyself, in which case it simply appears. Others omit the harrowing, and say, “Come after me and harrow thee.”
7. To win three wechts o’ naething.—This charm must likewise be performed unperceived and alone, you go to the barn, and open both doors, taking them off the hinges if possible; for there is danger that they, being about to appear, may shut the doors and do you some mischief. Then take that instrument used in winnowing the corn, which in our dialect is called a wecht; and go through all the attitudes of letting down corn against the wind. Repeat it three times; and the third time an apparition will pass through the barn, in it at the windy door and out at the other, having both the figure in question, and the appearance or retinue marking the employment or station in life.
8. Take an opportunity of going unnoticed to a bean stack, and fathom it three times round. The last fathom of the last time, you will catch in your arms the appearance of your future conjugal yoke-fellow.