Buckinghamshire.
It is stated in the Parliamentary Returns in 1786, that some land, then let at 12l. per annum, was given by Sir Hugh Kite for the poor of the parish of Clifton Reynes. It appears from a book, in the custody of the minister, dated 1821, compiled by an antiquary for a history of the county, that the rector holds a close of pasture-ground called Kites, which had been formerly given to support a lamp burning in the church of Clifton Reynes, but which was subject to a charge of finding one small loaf, a piece of cheese, and a pint of ale to every married person, and half-a-pint for every unmarried person, resident in Clifton on the feast of St. Stephen, when they walked in the parish boundaries in Rogation week. The close was annexed to the rectory in the 12th of Elizabeth.—Old English Customs and Charities, 1842, p. 120.
There was formerly a custom in the parish of Drayton Beauchamp called Stephening. All the inhabitants used to go on St. Stephen’s Day to the rectory, and eat as much bread and cheese and drink as much ale as they chose at the expense of the rector.
The usage gave rise to so much rioting that it was discontinued, and an annual sum was distributed instead in proportion to the number of the claimants. In time, the number of inhabitants, however, increased so considerably, that about the year 1827 the custom was dropped.—Ibid. p. 121.
Cambridgeshire.
St. Stephen’s Day was formerly observed at Cambridge. Slicer, a character in the old play of the Ordinary says,
“Let the Corporal
Come sweating under a breast of mutton, stuffed
With pudding.”
This, says the annotator, was called St. Stephen’s pudding; it used formerly to be provided at St. John’s College, Cambridge, uniformly on St. Stephen’s Day.—Dodsley’s Old Plays, 1721, vol. x. p. 229; Med. Ævi Kalend. vol. i. p. 119.
Isle of Man.
Hunting the wren has been a pastime in the Isle of Man from time immemorial. In Waldron’s time it was observed on the 24th of December, though afterwards it was observed on St. Stephen’s Day. This singular ceremony is founded on a tradition that, in former times, a fairy of uncommon beauty exerted such undue influence over the male population, that she, at various times, induced, by her sweet voice, numbers to follow her footsteps, till by degrees she led them into the sea where they perished. This barbarous exercise of power had continued for a great length of time, till it was apprehended that the island would be exhausted of its defenders, when a knight-errant sprang up, who discovered some means of countervailing the charms used by this siren, and even laid a plot for her destruction, which she only escaped at the moment of extreme hazard by taking the form of a wren. But though she evaded instant annihilation, a spell was cast upon her by which she was condemned, on every succeeding New Year’s Day, to reanimate the same form with the definite sentence that she must ultimately perish by human hand. In consequence of this legend, on the specified anniversary, every man and boy in the island (except those who have thrown off the trammels of superstition) devote the hours between sunrise and sunset to the hope of extirpating the fairy, and woe be to the individual birds of that species who show themselves on this fatal day to the active enemies of the race; they are pursued, pelted, fired at, and destroyed, without mercy, and their feathers preserved with religious care, it being an article of belief that every one of the relics gathered in this laudable pursuit is an effective preservative from shipwreck for one year; and that fisherman would be considered extremely foolhardy who should enter upon his occupation without such a safeguard; when the chase ceases, one of the little victims is affixed to the top of a long pole with its wings extended, and carried in front of the hunters, who march in procession to every house, chanting the following rhyme: