In the village of Burghead, situated on the southern shore of the Moray Frith, about nine miles from Elgin, the county town of Morayshire, the following curious custom is observed:
On the evening of the last day of December (Old Style), the youths of the village assemble about dusk, and make the necessary preparations for the celebration of the “Clavie.” Proceeding to some shop they demand a strong empty barrel, which is usually given at once, but if refused taken by force. Another for breaking up, and a quantity of tar are likewise procured at the same time. Thus furnished they repair to a particular spot close to the sea-shore, and commence operations. A hole about four inches in diameter is first made in the bottom of the stronger barrel, into which the end of a stone pole, five feet in length, is firmly fixed: to strengthen their hold a number of supports are nailed round the outside of the former, and also closely round the latter. The tar is then put into the barrel, and set on fire, and the remaining one being broken up, stave after stave is thrown in until it is quite full. The “Clavie,” already burning fiercely, is now shouldered by some strong man, and borne away at a rapid pace. As soon as the bearer gives signs of exhaustion, another willingly takes his place; and should any of those who are honoured to carry the blazing load meet with an accident, as sometimes happens, the misfortune incites no pity even among his near relatives. In making the circuit of the village they are said to confine themselves to its old boundaries. Formerly, the procession visited all the fishing-boats, but this has been discontinued for some time. Having gone over the appointed ground, the “Clavie” is finally carried to a small artificial eminence near the point of the promontory, and interesting as being a portion of the ancient fortifications, spared probably on account of its being used for this purpose, where a circular heap of stones used to be hastily piled up, in the hollow centre of which the “Clavie” was placed still burning. On this eminence, which is termed the “durie,” the present proprietor has lately erected a small round column, with a cavity in the centre for admitting the fire end of the pole, and into this it is now placed. After being allowed to burn on the “durie” for a few minutes, the “Clavie” is most unceremoniously hurled from its place, and the smoking embers scattered among the assembled crowd, by whom, in less enlightened times, they were eagerly caught at and fragments of them carried home and carefully preserved as charms against witchcraft. At one time superstition invested the whole proceedings with all the solemnity of a religious rite, the whole population joining in it as an act necessary to the welfare and prosperity of the little community during the year about to commence.
The “Clavie” has now, however, degenerated into a mere frolic, kept up by the youngsters more for their own amusement than for any benefit which the due performance of the ceremony is believed to secure.—N. & Q. 2nd S. vol. ix. p. 38; see also N. & Q. 2nd S. vol. ix. pp. 106, 169, 269; and Book of Days, vol. ii. pp. 789-791.
Orkney.
It was formerly the custom in Orkney for large bands of the common class of people to assemble on New Year’s Eve, and pay a round of visits, singing a song which commenced as follows:
“This night it is guid New’r E’en’s night,
We’re a’ here Queen Mary’s men;
And we’re come here to crave our right,
And that’s before our Lady.”
Brand’s Pop. Antiq. 1849, vol. i. p. 9; see Chambers’ Pop. Rhymes of Scotland, 1870, pp. 167, 168, 324.
IRELAND.
On the last night of the year a cake is thrown against the outside door of each house by the head of the family, which ceremony is said to keep out hunger during the ensuing one.—Croker, Researches in the South of Ireland, 1824, p. 233.
A correspondent of N. & Q. (5th S. vol. iii. p. 7) says, on New Year’s Day about the suburbs at the County Down side of Belfast, the boys run about carrying little twisted wisps of straw, which they offer to persons whom they meet, or throw into their houses, as New Year’s offerings, and expect to get in return any small present, such as a little money or a piece of bread.