“For many years past the last day in January has been observed in Newark as a raffling day for oranges in the market-place. On Monday last application was made to Mr. Superintendent Riddell, at the Post Office, as to whether the practice would be allowed this year as usual. He advised them to apply to the sitting magistrates, and upon doing so Mr. Wallis (deputy clerk) read to them the Act of Parliament, which stated that they would be liable to three months’ hard labour if they raffled. The applicants said they believed there was some old charter which gave them the privilege in Newark for raffling on that day, but they were told the Act of Parliament made no exceptions, and the magistrates said they could not give them permission to break the law. On Monday, therefore, no raffling took place, and we may regard the practice as finally put an end to, which will be a matter of great satisfaction to many.—See, Every Day Book, vol. ii. p. 161.
Oxfordshire.
By the common people, the Saturday preceding Shrove Tuesday is called Egg Saturday. This name is employed as a date by Anthony à Wood: “One hundred and ninety-two bachelors to determine this Lent, but twenty-three or thereabouts were not presented on Egg Saturday.”—Med. Ævi Kalend. vol. i. p. 158. Lives of Leland, Hearne, and Wood, 1772, vol. ii. p. 297.
Feb. 1.] CANDLEMAS EVE.
Feb. 1.]
CANDLEMAS EVE.
On Candlemas Eve was kindled the yule-brand, which was allowed to burn till sunset, when it was quenched and carefully laid by to teend (i.e. light) the Christmas clog or log at the next return of the season. Thus Herrick, Hesperides, p. 337, says:
“Kindle the Christmas Brand, and then
Till sunne-set let it burne;
Which quencht, then lay it up agen
Till Christmas next returne.
Part must be kept wherewith to teend
The Christmas Log next yeare;
And where ’tis safely kept, the fiend
Can do no mischiefe there.”