Pasquil’s Palinodia. Harland and Wilkinson, Lancashire Folk Lore, 1867, p. 218.
Leicestershire.
In the Newark, says Throsby (History of Leicester 1791, p. 356), on Shrove Tuesday is held the annual fair, chiefly for the amusement of the young. Formerly, there was practised in its full extent the barbarous custom of throwing at cocks, but now the amusement is confined to the purchase of oranges, ginger-bread, &c., and to a custom known by the name of “Whipping-Toms;” a practice no doubt instituted by the dwellers in the Newark to drive away the rabble, after a certain hour, from the fair. Two, three, or more men, armed with cart-whips, and with a handkerchief tied over one eye, are let loose upon the people to flog them, who are generally guarded with boots on their legs and sticks in their hands. These whip-men, called “Whipping-Toms,” are preceded by a bell-man, whose shake of his hand-bell gives a token or authority for the whipping the legs of those who dare to remain in the Newark. Many arts and devices are practised by the Whipping-Toms to take the people by surprise; but quarrels sometimes ensue.
At Claybrook, in the same county, a bell rings at noon, which is meant as a signal for people to commence frying their pancakes.—Macaulay, History of Claybrook, 1791.
Isle of Man.
On this occasion it was formerly customary for the Manks to have Sollaghyn or Crowdy for dinner, instead of for breakfast, as at other times; and for supper, flesh meat, with a large pudding and pancakes; hence the Manks proverb:
“Ee shibber oie innid vees olty volg lane,
My jig laa caisht yon traaste son shen.”
“On Shrove Tuesday night, though thy supper be fat,
Before Easter Day thou may’st fast for that.”
Train, History of the Isle of Man, 1845, vol. ii. p. 117.