Paralysis.—One of the popular charms for this disease is the same as that used in the case of epilepsy, namely, a silver ring made from money solicited from a certain number of persons. Cowslips, too, have been esteemed highly efficacious, and have on this account been termed "Herbæ Paralysis" by medical writers. For the same reason they are called "Palsyworts" in many country places.
Rheumatism.—Professors of the healing art have advised the sufferer to carry about in his pocket the right fore-foot of a female hare, while others consider a potato equally efficacious. A Cornish cure is to crawl under a bramble which has formed a second root in the ground, or to drink water in which a thunder-stone has been boiled. There is, also, a strong belief that a galvanic ring, as it is called, worn on the finger will serve as an excellent preservative. "A large number of persons," says Mr. Glyde in his "Norfolk Garland," "may be seen with a clumsy-looking silver ring, which has a piece of copper let into the inside, and this, though in constant contact throughout, is supposed (aided by the moisture of the hand) to keep up a gentle but continual galvanic current, and so alleviate rheumatism." A Sussex remedy is to place the bellows in the sufferer's chair that he may lean against them, and so have his rheumatism charmed away.
Spasms.—The belief in the curative powers of the form of the cross still holds its sway in the popular mind, and in the case of spasms, or that painful state of the feet in which they are said "to sleep," it is used under an impression that it allays the pain.
Small-pox.—The curative properties attributed to some colours is illustrated by the treatment formerly employed in cases of small-pox. Thus, red bed-coverings were thought to bring the pustules to the surface of the body, and the patient was recommended to look at red substances. Purple dye, pomegranate seeds, or other red ingredients were dissolved in his drink, with the idea that as red is the colour of the blood, so disorders of the blood system should be treated by red. The renowned English physician, John of Gaddesden, introduced the practice into this country, and tried its efficacy on one of the sons of King Edward I., adding to his report, "et est bona cura." Fried mice are considered in some counties a good specific for this complaint, it being thought necessary by some that they should be fried alive.
Sprain.—Many of the charms practised in an accident of this kind are of a semi-religious character, and of a not very reverent form. Thus, to cure a sprain, a thread called the "wresting-thread" is tied round the injured part, after which the following formula is repeated:—
"Our Saviour rade,
His fore-foot slade,
Our Saviour lighted down;
Sinew to sinew—joint to joint,
Blood to blood, and bone to bone,
Mend thou in God's name."
This incantation, which, it has been suggested, may have originated in some legend of Christ's life, is frequently mentioned in the witch trials of the early part of the seventeenth century.
Sty.—To prevent or cure this disorder, known in some places as "west," it is customary on the first sight of the new moon to seize a black cat by the tail, and after pulling from it one hair, to rub the tip nine times over the pustule. As this charm, however, is often attended with sundry severe scratches, a gold ring has been substituted, and is said to be equally beneficial. This superstition is alluded to by Beaumont and Fletcher, in the Mad Lovers (Act v., sc. 4):—
"——I have a sty here, Chilax.
Chil. I have no gold to cure it, not a penny."
Earrings are considered a good remedy for sore eyes; and in districts where the teasle is grown for use in the manufacture of broadcloth, a preservative against them is found in the water which collects in the hollow cups of that plant. Pure rain-water is reported to be another infallible remedy. This must be carefully collected in a clean open vessel during the month of June, and if preserved in a bottle will, it is said, remain pure for any length of time.