“Under yond yew-trees lay thee all along,
Holding thine ear close to the hollow ground;
So shall no foot upon the churchyard tread,
Being loose, unfirm, with digging up of graves,
But thou shalt hear it.”
Although various reasons have been assigned for planting the yew-tree in churchyards, it seems probable that the practice had a superstitious origin. As witches were supposed to exercise a powerful influence over the winds, they were believed occasionally to exert their formidable power against religious edifices. Thus Macbeth says (iv. 1):
“Though you untie the winds, and let them fight
Against the churches.”
To counteract, therefore, this imaginary danger, our ancestors may have planted the yew-tree in their churchyards, not only on account of its vitality as an evergreen, but as connected in some way, in heathen times, with the influence of evil powers.[562] In a statute made in the latter part of Edward I.’s reign, to prevent rectors from cutting down trees in churchyards, we find the following: “Verum arbores ipsæ, propter ventorum impetus ne ecclesiis noceant, sæpe plantantur.”[563]
The custom of sticking yew in the shroud is alluded to in the following song in “Twelfth Night” (ii. 4):
“My shroud of white, stuck all with yew,
O, prepare it!
My part of death, no one so true
Did share it.”
Through being reckoned poisonous, it is introduced in “Macbeth” (iv. 1) in connection with the witches:
“Gall of goat, and slips of yew,
Sliver’d in the moon’s eclipse.”
“How much the splitting or tearing off of the slip had to do with magic we learn from a piece of Slavonic folk-lore. It is unlucky to use for a beam a branch or a tree broken by the wind. The devil, or storm-spirit, claims it as his own, and, were it used, the evil spirit would haunt the house. It is a broken branch the witches choose; a sliver’d slip the woodman will have none of.”[564]
Its epithet, “double-fatal” (“Richard II.,” iii. 2), no doubt refers to the poisonous quality of the leaves, and on account of its wood being employed for instruments of death. Sir Stephen Scroop, when telling Richard of Bolingbroke’s revolt, declares that