In Cornwall it is still believed that the dead body of a serpent, bruised on the wound it has occasioned, is an infallible remedy for its bite.[576] Hence has originated the following rhyme:

“The beauteous adder hath a sting,
Yet bears a balsam too.”

The old notion that the snake, in casting off its slough, or skin, annually, is supposed to regain new vigor and fresh youth, is alluded to by King Henry (“Henry V.,” iv. 1), who speaks of “casted slough and fresh legerity”—legerity meaning lightness, nimbleness. In “Twelfth Night” (ii. 5), in the letter which Malvolio finds, there is this passage: “to inure thyself to what thou art like to be, cast thy humble slough and appear fresh.” One of the most useful miracles which St. Patrick is reported to have performed was his driving the venomous reptiles out of Ireland, and forbidding them to return. This tradition is probably alluded to by King Richard (“Richard II.,” ii. 1):

“Now for our Irish wars:
We must supplant those rough rug-headed kerns,
Which live like venom, where no venom else,
But only they, hath privilege to live.”

The way, we are told, by which the saint performed this astounding feat of his supernatural power was by means of a drum. Even spiders, too, runs the legend, were included in this summary process of excommunicating the serpent race. One of the customs, therefore, observed on St. Patrick’s day, is visiting Croagh Patrick. This sacred hill is situated in the county of Mayo, and is said to have been the spot chosen by St. Patrick for banishing the serpents and other noxious animals into the sea.

In “Julius Cæsar” (ii. 1), where Brutus says,

“It is the bright day that brings forth the adder;
And that craves wary walking.”

we may compare the popular adage,

“March wind
Wakes the ether (i. e., adder) and blooms the whin.”[577]

Spider. This little creature, which, in daily life, is seldom noticed except for its cobweb, the presence of which in a house generally betokens neglect, has, however, an interesting history, being the subject of many a curious legend and quaint superstition. Thus, it has not escaped the all-pervading eye of Shakespeare, who has given us many curious scraps of folk-lore concerning it. In days gone by the web of the common house-spider was much in request for stopping the effusion of blood; and hence Bottom, in addressing one of his fairy attendants in “A Midsummer-Night’s Dream” (iii. 1), says: “I shall desire you of more acquaintance, good Master Cobweb: if I cut my finger, I shall make bold with you.”