“These hot youths
I fear will find a cooling-card.”
Push-pin was a foolish sport, consisting in nothing more than pushing one pin across another. Biron, in “Love’s Labour’s Lost” (iv. 3), speaks of Nestor playing “at push-pin with the boys.”
Quintain. This was a figure set up for tilters to run at, in mock resemblance of a tournament, and is alluded to in “As You Like It” (i. 2) by Orlando, who says:
“My better parts
Are all thrown down, and that which here stands up
Is but a quintain, a mere lifeless block.”
It cannot be better or more minutely described than in the words of Mr. Strutt:[812] “Tilting or combating at the quintain is a military exercise of high antiquity, and antecedent, I doubt not, to the jousts and tournaments. The quintain originally was nothing more than the trunk of a tree or post set up for the practice of the tyros in chivalry. Afterwards a staff or spear was fixed in the earth, and a shield being hung upon it, was the mark to strike at. The dexterity of the performer consisted in smiting the shield in such a manner as to break the ligatures and bear it to the ground. In process of time this diversion was improved, and instead of a staff and the shield, the resemblance of a human figure carved in wood was introduced. To render the appearance of this figure more formidable, it was generally made in the likeness of a Turk or a Saracen, armed at all points, bearing a shield upon his left arm, and brandishing a club or a sabre with his right. The quintain thus fashioned was placed upon a pivot, and so contrived as to move round with facility. In running at this figure, it was necessary for the horseman to direct his lance with great adroitness, and make his stroke upon the forehead between the eyes, or upon the nose; for if he struck wide of those parts, especially upon the shield, the quintain turned about with much velocity, and, in case he was not exceedingly careful, would give him a severe blow upon the back with the wooden sabre held in the right hand, which was considered as highly disgraceful to the performer, while it excited the laughter and ridicule of the spectators.”[813] In Ben Jonson’s “Underwoods” it is thus humorously mentioned:
“Go, Captain Stub, lead on, and show
What horse you come on, by the blow
You give Sir Quintain, and the cuff
You ’scape o’ the sandbags counterbuff.”
Quoits. This game derived its origin, according to Strutt,[814] from the ancient discus, and with us, at the present day, it is a circular plate of iron perforated in the middle, not always of one size, but larger or smaller, to suit the strength or conveniency of the several candidates. It is referred to in “2 Henry IV.” (ii. 4), by Falstaff, who assigns as one of the reasons why Prince Henry loves Poins: “Because their legs are both of a bigness, and ’a plays at quoits well.”
Formerly, in the country, the rustics, not having the round perforated quoits to play with, used horse-shoes; and in many places the quoit itself, to this day, is called a shoe.
Running for the ring. This, according to Staunton, was the name of a sport, a ring having been one of the prizes formerly given in wrestling and running matches. Thus, in the “Taming of the Shrew” (i. 1), Hortensio says: “He that runs fastest gets the ring.”
Running the figure of eight. Steevens says that this game is alluded to by Shakespeare in “A Midsummer-Night’s Dream” (ii. 1), where Titania speaks of the “quaint mazes in the wanton green.” Mr. Halliwell-Phillipps, in referring to this passage, says: “Several mazes of the kind here alluded to are still preserved, having been kept up from time immemorial. On the top of Catherine Hill, Winchester, the usual play-place of the school, was a very perplexed and winding path, running in a very small space over a great deal of ground, called a “miz-maze.” The senior boys obliged the juniors to tread it, to prevent the figure from being lost, and I believe it is still retained.”[815]