It is tempting to regard the defeat of Louis as a triumph of English patriotism. But it is an anachronism to read the ideals of later ages into the doings of the men of the early thirteenth century. So far as there was national feeling in England, it was arrayed against Henry. To the last the most fervently English of the barons were steadfast on the French prince's side, and the triumph of the little king had largely been procured by John's foreigners. To contemporary eyes the rebels were factious assertors of class privileges and feudal immunities. Their revolt against their natural lord brought them into conflict with the sentiment of feudal duty which was still so strong in faithful minds. And against them was a stronger force than feudal loyally. From this religious standpoint the Canon of Barnwell best sums up the situation: "It was a miracle that the heir of France, who had won so large a part of the kingdom, was constrained to abandon the realm without hope of recovering it. It was because the hand of God was not with him. He came to England in spite of the prohibition of the Holy Roman Church, and he remained there regardless of its anathema."
The young king never forgot that he owed his throne to the pope and his legate. "When we were bereft of our father in tender years," he declared long afterwards, "when our subjects were turned against us, it was our mother, the Holy Roman Church, that brought back our realm under our power, anointed us king, crowned us, and placed us on the throne."[1] The papacy, which had secured a new hold over England by its alliance with John, made its position permanent by its zeal for the rights of his son. By identifying the monarchy with the charters, it skilfully retraced the false step which it had taken. Under the ægis of the Roman see the national spirit grew, and the next generation was to see the temper fostered by Gualo in its turn grow impatient of the papal supremacy. It was Gualo, then, who secured the confirmation of the charters. Even Louis unconsciously worked in that direction, for, had he not gained so strong a hold on the country, there would have been no reason to adopt a policy of conciliation. We must not read the history of this generation in the light of modern times, or even with the eyes of Matthew Paris.
[1] Grosseteste, Epistolæ, p. 339.
The marshal had before him a task essentially similar to that which Henry II had undertaken after the anarchy of Stephen's reign. It was with the utmost difficulty that the sum promised to Louis could be extracted from the war-stricken and famished tillers of the soil. The exchequer was so empty that the Christmas court of the young king was celebrated at the expense of Falkes de Bréauté. Those who had fought for the king clamoured for grants and rewards, and it was necessary to humour them. For example, Randolph of Blundeville, with the earldom of Lincoln added to his Cheshire palatinate and his Lancashire Honour, had acquired a position nearly as strong as that of the Randolph of the reign of Stephen. "Adulterine castles" had grown up in such numbers that the new issue of the Charter insisted upon their destruction. Even the lawful castles were held by unauthorised custodians, who refused to yield them up to the king's officers. Though Alexander, King of Scots, purchased his reconciliation with Rome by abandoning Carlisle and performing homage to Henry, the Welsh remained recalcitrant. One chieftain, Morgan of Caerleon, waged war against the marshal in Gwent, and was dislodged with difficulty. During the war Llewelyn ap Iorwerth conquered Cardigan and Carmarthen from the marchers, and it was only after receiving assurances that he might retain these districts so long as the king's minority lasted that he condescended to do homage at Worcester in March, 1218.
In the following May Stephen Langton came back from exile and threw the weight of his judgment on the regent's side. Gradually the worst difficulties were surmounted. The administrative machinery once more became effective. A new seal was cast for the king, whose documents had hitherto been stamped with the seal of the regent. Order was so far restored that Gualo returned to Italy. He was a man of high character and noble aims, caring little for personal advancement, and curbing his hot zeal against "schismatics" in his desire to restore peace to England. His memory is still commemorated in his great church of St. Andrew, at Vercelli, erected, it may be, with the proceeds of his English benefices, and still preserving the manuscript of legends of its patron saint, which its founder had sent thither from his exile.
At Candlemas, 1219, the aged regent was smitten with a mortal illness. His followers bore him up the Thames from London to his manor of Caversham, where his last hours were disturbed by the intrigues of Peter of Winchester for his succession, and the importunity of selfish clerks, clamouring for grants to their churches. He died on May 14, clad in the habit of the Knights of the Temple, in whose new church in London his body was buried, and where his effigy may still be seen. The landless younger son of a poor baron, he had supported himself in his youth by the spoils of the knights he had vanquished in the tournaments, where his successes gained him fame as the model of chivalry. The favour of Henry, the "young king," gave him political importance, and his marriage with Strongbow's daughter made him a mighty man in England, Ireland, Wales, and Normandy. Strenuous and upright, simple and dignified, the young soldier of fortune bore easily the weight of office and honour which accrued to him before the death of his first patron. Limited as was his outlook, he gave himself entirely to his master-principle of loyally to the feudal lord whom he had sworn to obey. This simple conception enabled him to subordinate his interests as a marcher potentate to his duty to the English monarchy. It guided him in his difficult work of serving with unbending constancy a tyrant like John. It shone most clearly when in his old age he saved John's son from the consequences of his father's misdeeds. A happy accident has led to the discovery in our own days of the long poem, drawn up in commemoration of his career[1] at the instigation of his son. This important work has enabled us to enter into the marshal's character and spirit in much the same way as Joinville's History of St. Louis has made us familiar with the motives and attributes of the great French king. They are the two men of the thirteenth century whom we know most intimately. It is well that the two characters thus portrayed at length represent to us so much of what is best in the chivalry, loyalty, statecraft, and piety of the Middle Ages.
[1] Histoire de Guillaume le Maréchal, published by P. Meyer for the Soc. de l'histoire de France. Petit-Dutaillis, Étude sur Louis VIII. (1894), and G.J. Turner, Minority of Henry III., part i, in Transactions of the Royal Hist. Soc., new ser., viii. (1904), 245-95, are the best modern commentaries on the history of the marshal's regency.