The Colored Regulars in the United States Army

by T. G. Steward

If the times of 1830 were eventful, there were among our people, as well as among other peoples, men equal to the occasion. We had giants in those days! There were Bishop Allen, the founder of the great Bethel connection of Methodists, combining in his person the fiery zeal of St. Francis Xavier with the skill and power of organizing of a Richelieu; the meek but equally efficient Rush (who yet remains with us in fulfilment of the Scripture), the father of the Zion Methodists; Paul, whose splendid presence and stately eloquence in the pulpit, and whose grand baptisms in the waters of Boston harbor are a living tradition in all New England; the saintly and sainted Peter Williams, whose views of the best means of our elevation are in triumphant activity to-day; William Hamilton, the thinker and actor, whose sparse specimens of eloquence we will one day place in gilded frames as rare and beautiful specimens of Etruscan art—William Hamilton, who, four years afterwards, during the New York riots, when met in the street, loaded down with iron missiles, and asked where he was going, replied, "To die on my threshold"; Watkins, of Baltimore; Frederick Hinton, with his polished eloquence; James Forten, the merchant prince; William Whipper, just essaying his youthful powers; Lewis Woodson and John Peck, of Pittsburg; Austin Steward, then of Rochester; Samuel E. Cornish, who had the distinguished honor of reasoning Gerrit Smith out of colonization, and of telling Henry Clay that he would never be president of anything higher than the American Colonization Society; Philip A. Bell, the born sabreur, who never feared the face of clay, and a hundred others, were the worthily leading spirits among the colored people.

And yet the idea of the first colored convention did not originate with any of these distinguished men; it came from a young man of Baltimore; then, and still, unknown to fame. Born in that city in 1801, he was in 1817 apprenticed to a man some two hundred miles off in the Southeast. Arriving at his field of labor, he worked hard nearly a week and received poor fare in return. One day, while at work near the house, the mistress came out and gave him a furious scolding, so furious, indeed, that her husband mildly interfered; she drove the latter away, and threatened to take the Baltimore out of the lad with cowhide, etc., etc. At this moment, to use his own expression, the lad became converted, that is, he determined to be his own master as long as he lived. Early nightfall found him on his way to Baltimore which he reached after a severe journey which tested his energy and ingenuity to the utmost. At the age of twenty-three he was engaged in the summer time in supplying Baltimore with ice from his cart, and in winter in cutting up pork for Ellicotts' establishment. He must have been strong and swift with knife and cleaver, for in one day he cut up and dressed some four hundred and fifteen porkers.

In 1824 our young friend fell in with Benjamin Lundy, and in 1828-9, with William Lloyd Garrison, editors and publishers of the "Genius of Universal Emancipation," a radical anti-slavery paper, whose boldness would put the "National Era" to shame, printed and published in the slave State of Maryland. In 1829-30 the colored people of the free States were much excited on the subject of emigration; there had been an emigration to Hayti, and also to Canada, and some had been driven to Liberia by the severe laws and brutal conduct of the fermenters of colonization in Virginia and Maryland. In some districts of these States the disguised whites would enter the houses of free colored men at night, and take them out and give them from thirty to fifty lashes, to get them to consent to go to Liberia.

It was in the spring of 1830 that the young man we have sketched, Hezekiah Grice, conceived the plan of calling together a meeting or convention of colored men in some place north of the Potomac, for the purpose of comparing views and of adopting a harmonious movement either of emigration or of determination to remain in the United States; convinced of the hopelessness of contending against the oppressions in the United States, living in the very depth of that oppression and wrong, his own views looked to Canada; but he held them subject to the decision of the majority of the convention which might assemble.

On the 2d of April, 1830, he addressed a written circular to prominent colored men in the free States, requesting their opinions on the necessity and propriety of holding such convention, and stated that if the opinions of a sufficient number warranted it, he would give time and place at which duly elected delegates might assemble. Four months passed away, and his spirit almost died within him, for he had not received a line from any one in reply. When he visited Mr. Garrison in his office, and stated his project, Mr. Garrison took up a copy of Walker's Appeal, and said, although it might be right, yet it was too early to have published such a book.

On the 11th of August, however, he received a sudden and peremptory order from Bishop Allen to come instantly to Philadelphia, about the emigration matter. He went, and found a meeting assembled to consider the conflicting reports on Canada of Messrs. Lewis and Dutton; at a subsequent meeting, held the next night, and near the adjournment, the Bishop called Mr. Grice aside and gave to him to read a printed circular, issued from New York City, strongly approving of Mr. Grice's plan of a convention, and signed by Peter Williams, Peter Vogelsang and Thomas L. Jinnings. The Bishop added, "My dear child, we must take some action immediately, or else these New Yorkers will get ahead of us." The Bishop left the meeting to attend a lecture on chemistry by Dr. Wells, of Baltimore. Mr. Grice introduced the subject of the convention; and a committee consisting of Bishop Allen, Benjamin Pascal, Cyrus Black, James Cornish and Junius C. Morel, were appointed to lay the matter before the colored people of Philadelphia. This committee, led, doubtless, by Bishop Allen, at once issued a call for a convention of the colored men of the United States, to be held in the city of Philadelphia on the 15th of September, 1830.

Mr. Grice returned to Baltimore rejoicing at the success of his project; but, in the same boat which bore him down the Chesapeake, he was accosted by Mr. Zollickoffer, a member of the Society of Friends, a Philadelphian, and a warm and tried friend of the blacks. Mr. Zollickoffer used arguments, and even entreaties, to dissuade Mr. Grice from holding the convention, pointing out the dangers and difficulties of the same should it succeed, and the deep injury it would do the cause in case of failure. Of course, it was reason and entreaty thrown away.

On the fifteenth of September, Mr. Grice again landed in Philadelphia, and in the fulness of his expectation asked every colored man he met about the convention; no one knew anything about it; the first man did not know the meaning of the word, and another man said, "Who ever heard of colored people holding a convention—convention, indeed!" Finally, reaching the place of meeting, he found, in solemn conclave, the five gentlemen who had constituted themselves delegates: with a warm welcome from Bishop Allen, Mr. Grice, who came with credentials from the people of Baltimore, was admitted as delegate. A little while after, Dr. Burton, of Philadelphia, dropped in, and demanded by what right the six gentlemen held their seats as members of the convention. On a hint from Bishop Allen, Mr. Pascal moved that Dr. Burton be elected an honorary member of the convention, which softened the Doctor. In half an hour, five or six grave, stern-looking men, members of the Zion Methodist body in Philadelphia, entered, and demanded to know by what right the members present held their seats and undertook to represent the colored people. Another hint from the Bishop, and it was moved that these gentlemen be elected honorary members. But the gentlemen would submit to no such thing, and would accept nothing short of full membership, which was granted them.

Among the delegates were Abraham Shadd, of Delaware; J.W.C. Pennington, of Brooklyn; Austin Steward, of Rochester; Horace Easton, of Boston, and —— Adams, of Utica.

The main subject of discussion was emigration to Canada; Junius C. Morel, chairman of a committee on that subject presented a report, on which there was a two days' discussion; the point discussed was that the report stated that "the lands in Canada were synonymous with those of the Northern States." The word synonymous was objected to, and the word similar proposed in its stead. Mr. Morel, with great vigor and ingenuity, defended the report, but was finally voted down, and the word similar adopted. The convention recommended emigration to Canada, passed strong resolutions against the American Colonization Society, and at its adjournment appointed the next annual convention of the people of color to be held in Philadelphia, on the first Monday in June, 1831.