The first known dial in Britain, with the exception of the one or two reputed Roman dials discovered in this country, are those of Saxon origin found on some of our ancient churches. As far as we know nearly all the earliest mural examples are semicircular, and although the spaces into which the dial is divided vary considerably in number and size, they seem to point to the practice of the early Norsemen dividing time into tides. And since it is known that they apportioned the time into eight tides, and that the oldest horologes have the fewest spaces, it seems more than likely that many dials so marked owe their existence to these hardy invaders.

Bede (our earliest historian) records the fact that the hours were shorter or longer according to the seasons, and this testimony is borne out by existing dials, generally found built into ancient buildings, on the sides of porches, and the jambs of windows. I myself discovered one, only two feet off the ground, built into the east side of an old Norman south porch, and the fact that the dial had been cut in order to fit the stone into its place—added to its position—showed very plainly that it had been taken out of an earlier building and used again. Without hazarding any date as to the earliest form of horologe in this country, I would but testify from my own experience that many dials of early workmanship actually exist unnoticed on many of our ancient buildings, principally churches. A close and careful examination of the walls of such would, I am sure, reveal many a time-worn horologe of the past. Generally they are found on faced stones built into porches, windows, and corners of buildings, and consist of circles and half-circles, divided by lines which radiate from a hole in the centre to the circumference. The number of lines differ considerably and the spaces are also of unequal size.

Evidence tends to prove that these dials are of Saxon and Norman times, and I venture to think from their divisions that in many cases, although found on Norman buildings, they tend to show that Saxon ideas continued to exist in many things in spite of Norman influence. It would take many generations at that period of the history of our country to supplant in remote districts a recognised form of dial, and although the Norman method of recording time was more accurate, doubtless it was but gradually adopted.

The Saxons used the simple dial so long in vogue amongst the hardy Northmen or Vikings, who, being a maritime race, founded their divisions of time on the ebb and flow of the tide. First, the four tides, two high tides and two low; then, further improving this, they subdivided these divisions again into halves and quarters, thus making the day and night equal to sixteen hours. In this country there exist many of their dials, and some are very noteworthy.

There is an ancient dial built upside down into the wall of the church in the village of Byland in the Hambleton Hills, which is thought to have been made by a Dane in the ninth century. It bears the inscription:—

“SVMARLETHAN HVSCARL—ME FECIT.”

(Sumarlethi’s House Carl made me.)

Over the south door of Weaverthorpe Church, Yorkshire, there is a similar dial, only it is divided into twelve parts, every alternate line being crossed. It has an inscription:—

“In Honore see Andreae Apostoli Herebertus Wintonie Hoc Monasterium Fecit in Tempore Regn——”

The unfinished name is thought to be that of Reginald II., to whom in 942 King Edmund stood godfather. A remarkably fine dial of about 1064 exists over the south door of the ancient church at Kirkdale, and bears a long inscription, which, being translated, reads:—