The new treaty, which is reported to have been laid for final decision before the Washington and Tokyo Governments by the two negotiators, Ambassador Morris and Ambassador Shidehara, has not been made public at this writing. We have, therefore, no means of knowing the contents or nature of its provisions. It may, however, be presumed that it will go a long way toward redressing Japan’s grievances and meeting America’s wishes. The latter will probably be met by Japan’s adoption of drastic measures to check completely the influx of her immigrants. Knowing that Japan has always been sincere and ready to yield to the wishes of the United States, we hold it only just that she be saved the embarrassment arising from discrimination against her subjects in America. Proud and sensitive, Japan takes to heart the abuses or indignities which she deems seriously detrimental to her national honor.

The conclusion of the Treaty and its ratification by the Senate, however, may not prove the panacea for all evils, for governmental action is naturally circumscribed in its sphere. To solve the perplexing question once for all, the Treaty must be supplemented by the patriotic efforts of public-spirited citizens of both countries to heal and adjust the irritated parts in the scheme of American-Japanese relations which are beyond the reach of governmental action. Viscount Shibusawa and some of his compatriots have, during the last year, held many conferences with some prominent Americans—those representing the Chamber of Commerce of San Francisco and the party headed by Mr. Frank Vanderlip. A better understanding of the situation must have resulted as a consequence of the conferences. The earnestness of the Viscount and his friends to do what they could for the good of both countries is beyond praise. But we fear they have been measuring America by Japan’s standard and trying to cure the trouble without remedying the cause. In Japan the counsel of a few influential men often proves effective even in local affairs, but in America, where local autonomy is strongly entrenched, a man, however prominent a figure he may have cut in national affairs, will think twice before he pronounces judgment on matters of local concern, lest it be construed as an intrusion, and thus defeat the good intention. The California question can only be settled by or in coöperation with the Californians, and right on the spot, not elsewhere.

We believe that the time has come, therefore, when those public-spirited citizens of both countries should replace academic discussion by action. As a means of alleviating the situation we venture to offer the following modest suggestion:

1. That a Committee of a dozen or so members, consisting of public-spirited men of broad vision of both countries, and particularly of California, be formed with the object of formulating and putting into effect the project of relieving the congestion of Japanese in California.

Such a Committee would doubtless be able to secure the hearty coöperation of The Japan Society of New York and other cities, as well as of the Japanese Association of America and similar organizations, all of which exist with a view to promoting friendly relations between America and Japan.

2. That the said Committee appoint an administrator of proved executive ability and a staff for the prosecution of the project.

3. That to finance the project an initial fund of half a million dollars be raised by contribution from the 120,000 Japanese living in this country.

The Japanese domiciled in this country have the keenest interest in the subject; they are directly or indirectly affected by the anti-Japanese agitation in California; they would not grudge a contribution of a small sum for the purpose of uprooting the cause of that annoyance. The Japanese in California who have interests at stake would surely be more than willing to contribute their quota to the fund. The native Californians, too, we strongly feel, in their calm and considerate mood, would obey the dictates of wisdom to adopt a more liberal and logical method of relieving the local tension than to resort, as at present, to measures of repression and persecution.

We are of the opinion that there would be a fair demand in other States of the Union for such skilled farm hands as we have found in the Japanese in California if the facts were well advertised. If proper precaution be taken so as to avoid the repetition of the same story of congestion as that in California, the plan of dispersal above outlined might prove a boon to all concerned. If the initial stage of the plan be earnestly carried out before the eyes of the Californians, a totally different atmosphere might be created among them so as to win their good will and enlist their coöperation. When such a happy outcome is obtained, a solution of the Japanese-California problem is assured.

There is certainly a great deal which the Japanese in California can and must do. In the first place, they must thoroughly grasp the psychology of the Californians. They must indicate, if they are to remain in this country, their willingness to become Americans regardless of barriers or opposition. They must show this willingness not only in intention but also in practice. They must improve their command of English, alter many of their customs and manners. They must endeavor to elevate their standard of living and culture. They must give up beliefs and ideals which are Japanese and which run counter to the American. It would be well for them to refrain from building in California Shinto shrines and Buddhist temples and from maintaining language schools. They must above all learn to take an interest in the national life of the United States.