Baffled in his present vengeance, parson Inco shuffled off towards the house, and covered his buttonless coat with his gown and cassock, vowing inwardly, as he adjusted his dress, future chastisement, in the superlative degree, against our hero. Unfortunately at this luckless moment, a perverse hog that seemed to enter into the spirit of this disastrous hour, having risen from his bed of mud in the horse-pond, where he had dreamed and philosophised away the whole morning, was making his way towards the feeding trough, when a lean and sour household cur which appeared to envy him his swinish beauty, and easy-life rotoundity, maliciously bit him in the breech, and drove him snorting between the legs of the newly-dressed curate; so that the reverend gentleman was thrown headlong into the mass of muck, uniting the nature of matter and fluidity.
“The son of Catty shall pay for all,” muttered the enraged Inco Evans, as the servant cleansed his soiled sables. Thus when poor Twm was flogged next morning, with the leniency that the tired arm of the pedagogue alone afforded, he had to answer for the sins of the hog and the dog as well as his own—and all for playing whirligoogan with the parson’s buttons!
CHAPTER VII.
Mr. Graspacre upholds the national customs, and Welsh custom receives his support. A “tiff” with Lady Graspacre. The squire defends bed courtships. Newcastle Emlyn Ale. Thirsty rats.
At this time a warm altercation one day took place between the squire and his lady, which terminated in consequences little expected by either. Notwithstanding the prejudice to which Squire Graspacre’s harsh conduct had given birth, on his first settlement in Cardiganshire, he had about him certain saving points, that not only reconciled them to his rule, but really gained their esteem. He was a plain, bold, sensible man, and although entertaining a most exalted opinion of English superiority, generally, in particular instances he had the liberality to confess that he found things in this nation of mountaineers highly worthy of imitation among his more civilized brethren.
There are many exceptions like the squire, but we are sorry to add that in Wales we have more illiberal Englishmen, who sneer at all Welsh customs, because they are Welsh, than people would dream of. They forget that our usages are as dear to us, as theirs to them, and that however peculiar they may be in the eyes of an Englishman, the Welshman considers them a sine qua non of his own nationality. But these instances are fast dying out. Railroads, free and continued intercourse, and a liberal spirit of toleration, enable the Englishman to see our custom and our usages in a different light.
He had formerly expressed his disapprobation of a custom prevalent among Welsh farmers of leaving their corn a long time on the ground after being cut, instead of housing it as soon as possible; but experience taught him that they were right and himself in error; among the corn was a large quantity of weeds, which required to be dried, before it could with safety be brought to the barn or the rick, otherwise the grain was sweated, and literally poisoned with the rank juice. He found the Cardiganshire mode of cropping the young mountain furze, and giving it as food for horses and cattle, worthy of his attention, and after various trials, decided on its efficacy so far as to adopt it for the future; and actually set Carmarthen Jack to gather the seed of that mountain plant, which he forwarded to England to be sown and reared on his Devonshire farms.
The planting of flowers on the graves of deceased friends, he eulogized as a beautiful and endearing custom, forming an agreeable contrast to the clumsy English tombstones with barbarous lines, often setting truth, rhyme and reason at defiance. The Welsh harp he declared the prince of all musical instruments, and Welsh weddings the best contrived, and conducted in the best manner in the world, and proved his sincerity by always giving something at the Biddings of the peasantry, and patronizing all those who entered that happy state. Above all things he admired the female costume in Wales, and protested with much truth, that the poor people in England were not half so well or so neatly clothed.
His lofty lady, although a Welshwoman bred and born, entertained a very different set of ideas on these subjects. Whenever her husband related the anecdote of Polydore Virgil’s ecstacy on his first landing in Britain, when he beheld the yellow-blossomed furze, which gave a golden glow to the swelling bosom of the hills—how he knelt on the ground beside a bush of it, fervently worshipping the God of Nature, that beautified the world with the production of such a plant; she would instantly reply, “The man was a fool! for my part I see nothing in the nasty prickly thing to admire, but wish the fire would burn them all from one end of the mountains to the other.”
“And yet, my dear,” he would answer, “Polydore Virgil was a native of no rude soil, but came from the land of the laurel, the cypress, and the vine, the orange, the lemon, and the citron, and many other splendid plants, the very names of which you perhaps never heard of; yet he had the liberality to admire what he justly deemed beautiful, even in a northern clime, and a comparatively harsh mountainous district.”