Twm felt horror-struck to hear these frantic ravings of this poor famished being, his eyes starting from their sockets, and his thin talon-like hands clutching vacantly at imaginary food. He strove to comfort him with future hopes, but the wretch had now sunk into a fit of weeping despondency, and as the tears ran down his young emaciated face, he exclaimed, in a tone of utter hopelessness, “no, no, I shall sleep on these mountains, and never have my fill of any thing but work and sorrow, work and sorrow till I die!” Suddenly starting from his reclining posture to his feet, and as suddenly changing his querulous tones to those of maniac rapture that was alarming from the startling transition—“Canst thee eat raw eggs, Twm? I have a store of them hid away in the barn—we’ll have a feast of them to-night, boy!”
Previous to this scene, they had been thrashing together till over fatigued they sat themselves down on the straw. The silence of their flails informed the quick ears of old Sheeny of this pause in their labour. Hastening with stealthy steps towards the barn, she unluckily arrived the moment when Moses vaunted of the intended feast of eggs. With the soundless steps and savage purpose of the taloned cat, that marks the moment to dart upon the heedless bird, she reached over the latch; unlatching it, she burst into the middle of the barn, and seizing the first flail in her way, she vowed with a tremendous oath to break every bone in his body with it unless the eggs were immediately produced. As she had once broke his leg, which Evans the blacksmith had imperfectly set for him, poor Moses made a virtue of necessity, and at once took her to his little hoard. Poor lad; it was like drawing his blood, to take away this prospect of a feed, and his eyes filled with tears as Sheeny gathered them all in her apron and marched off triumphantly. The loss of the eggs, valuable as they were in their hungry circumstances, was trivial to the daily annoyances of the female tongues that trimmed and stung them both within and without doors for many a day after, on this subject.
Old Sheeny was certainly a notable manager, an economist to the back bone. Abstemious moralists, those excellent friends of the human race, have declared, that the new-fangled improvements in modern cookery have inclined mankind to devour twice the quantity of food requisite or beneficial for the health and happiness of our species. Sheeny Greeg, the careful mistress of this mountain mansion, had no idea of inflicting such an evil on those favoured beings confided to her protection. Therefore, in a pure philosophic spirit, as an antidote to gluttony and intemperance, she took care, like an ancient Spartan dame, that the food and drink of her providing should be neither too rich nor too savory. Consequently gout and plethora were never found among the maladies of her inmates. She had an admirable contrivance that did honour to her inventive powers, of substituting durability for the dangerous quality of palatableness, in the food she administered.
For instance, in the article of bread, her custom was to bake an enormous batch at once; so that it soon got hard, musty and mouldy, it must be admitted that the temptation to gluttonize on it and its accompaniments, was diminished. In preparing that standing dish of the Welsh farm, the flummery, she would steep for a considerable time, a large portion of the oaten commodity for that purpose, till thoroughly soured to the acidity of crab-juice. The skim milk, in which this mess was soused, she considered as too gross for their unsophisticated stomachs, till diluted with the pure element from the brook.
The whey and butter-milk underwent the same process; and the cheese kept for home consumption was manufactured of that fang-defying, heart of oak, sort of toughness, which answers the patriotic purpose of cannon-balls, to repel invaders, should their cupidity ever be inflamed by the reported felicities of Cwmny Gwern Ddu: in which alarming supposition it is some satisfaction to reflect, as a point to our moral, that the crime would carry the punishment along with it. Whenever those rare and almost denounced strangers to the table, the beef or bacon made their appearance, the greedy fangs that seized them would suddenly relax their tenacious grip, like the blind dog that mistook a red-hot poker for a bone, in evident alarm, lest a portion of Lot’s wife had accidentally fallen in their way; a cannibal impression that seemed to haunt them long after, till washed away by many a copious draught of the fluid that cost nothing. Morris Greeg himself was a fine example to his household, as a scorner of unnecessary dainties. Doubtless it was very edifying to Twm and Moses, to hear him descant on the enormities of gross feeding, enlivened by anecdotes of people who had eaten themselves to death.
He would tell tales about the dreadful troubles brought upon a man by being over fat—obesity was, to hear him, a state of existence only equalled in horror by the pains and penalties of the lower regions. He narrated a veritable instance of a Daniel Lambert, who got so fat, and so immovable, that he rolled himself into a large trough of water, and voluntarily died the death of a suicide. Moses, the young infidel, would gape incredulously at such an intimation, and evidently doubted the probability of such a death; and if it were possible, impious cormorant as he was, he would have no objection to martyrdom on such a score.
“Plain food, and as little of it as possible,” quoth Morris, “is a fine thing,” grinding as he spoke a mass of black-eyed winter-dried beans with rusty bacon. “And leaven,” cried the sage of the mountains, “is far better in the bread than barn; it warms the stomach with its generous acid, and makes me content with little.”
Our hero, however, had a bold heart; and if a little better fed, would have endured all with that indifference and vein of whim which were natural to him. As it was, with the wild companionship of Moses, he turned misery herself into a scarecrow of mirth rather than of terror. Together those mischievously merry boys dispatched their breakfasts of highly watered milk and porridge, thickened with mouldy bread, with hungry yet loathing stomachs, and indulged in under currents of laughter, as either of them aped some peculiarity of gait or visage in their amiable hostess.
And when the rusty bacon liquor was enlarged for repeated messes of broth, their wry faces gave indications of their inmost feelings, whilst the latter manifested themselves by a waterspout movement generally supposed to indicate disquietude of the stomach. Their patience was severely tried; often when they felt a conviction that this species of drenching was over, they had the unexpected mortification to find a quantity of water added, to spin it out for another meal. This was truly a sad change to Twm, compelled as he was daily to embrace his antipathies, and disconnect himself from all that he had learned to love. He loved ballad lore, rural festivities, rambling, and all those light modes of passing his time that were most allied to idleness.
But in this dreary house, not a book was to be seen nor the sound of mirth, harp, or song, ever heard; still Twm did not despond; his good humour had the effect of brightening, by many a shade, the desponding apprehensions of Moses; and more than once he actually won a smile from one or two of the younger daughters of the house, who, however, soon rebuked themselves for descending to be pleased with anything that a parish apprentice boy could advance.