February 8.
In our line of route back to the Gwydir we knew by experience that no water was to be found. The distance to that river from our present camp was twenty-three miles; but I considered it better to cross this dry tract by a forced march in one day than to pass a night without water. By this arrangement we could halt on the river during the day following to recover and refresh the cattle after so long a journey. We were accordingly in motion at half-past 5 A.M., and the early part of the morning being rather cool we got forward very well. After midday the weather was very hot. At four P.M. the bush of one of the wheels became so loose that the cart fell down, and it was necessary to repair the wheel before it could proceed. Mr. White undertook this with the aid of some of the men, while I continued the journey with the rest; and it may be imagined how cleverly the work was done from the fact that my zealous assistant overtook us with the cart before we reached the end of the day's journey.
We perceived smoke arising before us when we had arrived within six miles of our old encampment on the Gwydir, and soon after we found the grass burning on both sides of our line of route, which, it should be observed, had been marked by us throughout on advancing into this country, not only by the wheel tracks in the soft soil, but also by chipping the trees on both sides with an axe.
NUMEROUS TRIBES SURROUND THE PARTY.
We now found the track of wheels almost obliterated by the prints of naked feet, as if a great number had followed us, or rather Mr. Finch. A long-continued cooey was at length heard at a distance, apparently the signal of our arrival, and from the confused sounds which followed, and smoke ascending in various places, it was evident that a numerous tribe was awaiting us. The wearied cattle reached the river just after the sun had gone down. The crossing place was extremely bad, and the poor cattle had accomplished a wonderful day's work; nevertheless I considered it necessary, whatever efforts it might cost us, to encamp on the other side. That bank afforded an admirable position on which I could with safety halt the next day and guard our cattle within a fine turn of the river; whereas the side on which we were was particularly exposed to annoyance if the natives became troublesome; and it did not command any favourable run for the cattle which might thus have strayed back towards the Karaula. Our lightest cart, which was the first, stuck fast in the bed of the river, the tired bullocks being unable to draw it further. The moon was about five days old, and with the assistance of its light everything was carried across by the men, so that by nine o'clock we had established our camp where I wished, the empty carts alone remaining on the bank which we had left. The party had been travelling and working hard without intermission during 16 hours, some men not having even breakfasted: but the next morning unveiled to them more clearly the advantages gained by these exertions.
February 9.
I was awoke by the shouts of a numerous tribe of natives, and on going out of my tent I found that they covered the opposite bank to the water's edge. They stood on our empty carts in scores like so many sparrows, and on every old tree or stump likely to afford them a better view of my camp. But I overlooked them completely, and as they became more and more vehement in their language and gestures the greater was our satisfaction in being on the right side of the river. What they did say we could not guess; but by their loud clamour and gestures all the leading men seemed to be in a most violent passion. One word only they knew of the language spoken by our stockmen, and that was budgery, or good; and this I concluded they had learnt at some interview with Dawkins, who used it ever and anon in addressing them. They were handling everything attached to our empty carts, but some of our men went over to prevent any serious injury being done. All the clamour seemed directed at me, and being apparently invited by signs to cross to them, I went to the water's edge, curious to know their meaning. They then assumed the attitudes of the corrobory dance, and pointed to the woods behind them. "Come and be merry with us," was thus plainly enough said, but as their dance is warlike and exciting, being practised by them most when tribes are about to fight, they must either have thought me very simple, or, as seems most likely, the invitation might be a kind of challenge, which perhaps even a hostile tribe dared not, in honour, decline, whatever the consequences might be. These natives were the finest looking men of their race which I had seen. The peculiar colour of their bodies, covered with pipe-clay, gave them an appearance of being dressed. They were in number about 100, all men or boys, the strongest carrying spears. None of the words of The Barber seemed at all intelligible to them, but on mentioning the Namoi they pointed to the south-west, which I knew was the direction in which that river was nearest to the camp. I recognised the gigantic pipe-clayed man who had presented his spear at me when we first reached the Gwydir much higher up. That he was the man I then met he clearly explained to me by assuming the same attitude and pointing eastward to the place. A good deal of laughter (partly feigned I believe on both sides) seemed to soften the violence of their speech and action; but when I brought down a tomahawk, and was about to present it to the man whom I had formerly met, and who was the first to venture across, their voices arose with tenfold fury. All directed my attention to a dirty-looking old man who accordingly waded through the water to me, and received my present. Several other stout fellows soon surrounded us, and with the most overbearing kind of noise began to make free with my person and pockets. I was about to draw a pistol and fire it in the air when White, mistaking my intention, observed that their vehemence probably arose from their impatience at our not understanding them, which I thought very likely. They repeated so incessantly the words einer, einer, that I ran up the bank for my book, remembering to have seen the word, and I then found that einer meant a gin, or female, as will appear on referring to the vocabulary I obtained at Wallamoul.* The translation of this word produced a hearty laugh among our men, and Finch drily observed that some would then be very serviceable. I was in doubt whether they meant to inquire, by frequently pointing up to our tents, if we had any, or whether they wished to accommodate us with wives. At length they rather suddenly drew together on the bank, again making signs of the corrobory dance, beckoning to some of the men to go with them, and expressing their intention to depart, but to return again to sleep there, by saying nangary, and pointing to the ground. This I understood clearly, and very soon they all disappeared. Fortunately none ascended the bank to our tents, as it was not desirable they should know our numbers exactly. It did not appear that they understood the nature and effect of firearms. Meanwhile our wheels had been found so frail that we must have halted here under any circumstances in order to strengthen them for the tough work they were to encounter. The carpenters therefore worked hard at them this forenoon. In thus returning, I gathered for my friend, Mr. Brown, a hortus siccus of such plants as appeared new to me; the field of research being obviously, at this time, confined to our line of route.
(*Footnote. See Appendix 2.1 volume 2.)
PASSAGE OF THE RIVER.
As soon as the natives were gone I set all hands except the carpenters to extricate the cart, still in the bed of the river; and it was at length brought up the bank. We next yoked the bullocks to the empty drays and cart on the opposite side, and all were soon brought safely through the river. I preferred doing this work when the natives were absent because I did not wish them to see the difficulties which the passage of a river occasioned to us.