George Du Maurier, the Satirist of the Victorians

by T. Martin Wood

Du Maurier's tastes were very quiet. His interests were centred in his home, and he found no companionship more acceptable than that of his own children. He was not at all fond of being alone. He preferred even to work with people round him; writing his novels in the drawing-room standing with the MS. upon the top of the piano, and walking up and down undisturbed by the conversation of his family round him. It caused him no annoyance when members of his family broke into his studio during working hours. His work both as draughtsman and writer was always produced without any of that pathetic travail which for many artists and writers lies between conception and expression. He did not exhibit the most unpleasant of the traits of a talented person—the overstrung condition of nerves which makes a man unpleasant to a household; he preserved the serenity that pertains to greater genius still. His house was always an open one, and the life in it must have been highly typical of that English family life of which he was the pre-eminent poet in his drawings.

Du Maurier was elected a member of the Athenæum Club under Rule 2. He showed his appreciation of this Club by not making use of any other, though he was such a highly sociable man. He was early a member of the Arts Club, though using it less frequently after its removal to the Dover Street house, of old-world distinction. At the Athenæum he frequented the billiard-room as a sociable place, though he was not very fond of billiards or card games. He could get on quite well in life upon "conversation" as a recreation, interspersed with music.

After the great Trilby boom, and when he was writing The Martian—in fact, only a year before his death, the artist moved into town to live in Oxford Square. He was partly influenced in this by the expiration of the twenty-one years' lease upon which he held the Hampstead property.

In a paper contributed to the Hampstead Annual for 1897, the issue following the artist's death, Canon Ainger traced various Hampstead spots to be identified as the backgrounds of du Maurier's subjects, and recalls how on Hampstead Heath many subjects for Punch came to be discussed between them in the course of conversation. He describes the way that one of the artist's most famous jests, in the days of Maudle and Postlethwaite, took its final shape one day in Hampstead, and by a singular chance arose out of a University sermon at Cambridge.

A certain well-known humorist of the time had remarked that the objection to Blue China (it was the special craze at the moment) was that it was so difficult to "live up to it." This utterance had been lately taken somewhat over-seriously by a special preacher before the University who, discoursing on the growing extravagances and frivolities of the age, wound up an indignant tirade by an eloquent peroration to the effect that things had come to a sad pass when persons were found to talk of "living up—to a Tea-pot." At this juncture the jest seemed ripe for treatment, and du Maurier thereupon produced his famous drawing of the æsthetic bride and bridegroom comparing notes over the precious piece of crockery in question: "Oh! Algernon! Let us live up to it!"

Speaking of fifteen years of constant companionship in walks upon the Heath, the Canon says no one could have had a better opportunity of tasting the unfailing charm of du Maurier's conversation, the width of his reading and observation, and his inexhaustible fund of anecdote. In these conversations Canon Ainger heard every detail of his companion's school life, his studio-life in Paris, which afterwards found a place in the pages of his three novels.

Referring to the long years of uninterrupted achievement of the artist's life at Hampstead, "only once," says his friend, "in all the years I knew him was he forced to lay his pencil by for a season. His solitary eye had temporarily failed him, but, with spirits unsubdued, he promptly took up the art of lecturer with marked success, although from the first it was against the grain. When, however, after an interval his sight returned to him, and the literary instinct, encouraged doubtless by the success of his lectures, began to quicken, he gained, we all know, though then past fifty years of age, a new public and a new career in writing fiction." "Except," proceeds Canon Ainger, "to his intimate friends and to his colleagues on Punch the display of this gift was an absolute surprise.... He wrote with extraordinary and even dangerous facility. It is fair, however, to add that his best passages were often produced as rapidly as all the rest. For instance, the scene in Trilby when the mother and uncle of Little Billee arrive in Paris, hearing of the engagement, and have their first interview with Taffy, was written straight off one evening between dinner and bed-time." This scene, in the judgment of Ainger, represents du Maurier at his high-water mark as a novelist and as a worthy follower of the great master on whom his style was undoubtedly based.

"Hampstead," continues the Canon, "was a real foster-mother to George du Maurier, not only in what it brought him but in what it saved him from. He was by nature and by practice one of the most generous and hospitable of men. He loved to entertain his friends from town, and to take them afterwards his favourite walks. But he disliked dinners and evening parties in London, not because he was unsociable, but because good dinners and long journeys 'took it out of him' and endangered the task of the following morning. The distance from town and the long hills made late hours inevitable. To listen to some new book read aloud in the studio, which was also the common sitting-room of wife and children, made the chief happiness of his evening."

"We owed it," says his friend, "to Hampstead air with its many sylvan beauties that du Maurier was able for so long, notwithstanding defective sight and health gradually failing, to prosecute his daily work with scarce an interruption."

The link between the place and the work produced in it is in the case of du Maurier, apart from the fact that Hampstead scenes so frequently recur in his pictures, anything but a superficial one. "Hampstead," the artist wrote, "is healthy but dull." It was the very monotony of the place, the even conditions under which it was possible to work there in his day—when it was farther away than it is in the present age of "tubes"—that assisted the building up of the remarkable record in Punch—the indispensable contribution made every week by du Maurier to the journalism which, in the days when the fashionable world counted several influential journals devoted to itself, placed Punch in its unique position among them. Society reserved quite a touching deference for the opinions of Mr. Punch. It gives us some idea of the position into which the paper had worked itself a generation ago when we find Ruskin, the greatest social critic of his day, going straight to it for an authoritative picture of the time. People have not sufficiently remembered how often when they have referred to Punch they were really referring to du Maurier, or what is left now of his tradition—his way of dealing with the foibles of society. The position of the paper in Society was won by appositeness of political criticism, and the delicate edge of its satire. It was du Maurier who put that edge on. Society returned fascinated after every wound to inspect the weapon. Keene's pen brought immense artistic prestige to Punch, but its social prestige it owes to du Maurier more than to anyone; we only become aware that Leech had begun a tradition in its pages by its supreme fulfilment in du Maurier's art.