CHAPTER VI.
GLADSTONE THE SURVIVAL.
From the past.
What I like most about Mr. Gladstone is his antique spirituality. The modern politician is smart, alive, pert, up-to-date; knows everything about registration; hires a good agent; can run a caucus, and receive a deputation. With us, as yet, the modern politician has not wholly abandoned religious faith—as he has done among our neighbours on the Continent—and has not come to regard this solid earth of ours as the one standing-place in a universe alone worthy the consideration of intelligent men. But the English politician is so far suffused with the spirit of modernity as to prefer the newspaper to the book, to regard more closely registration records than the classics, and generally is wide awake rather than steeped in subtler and profounder forms of sagacity and knowledge. The Prime Minister is a Survival. With all his extraordinary adaptiveness, he stands in many respects in sharpest contrast to his environment. I can never forget, as I look at him, all those years he spent in that vanished epoch which knew nothing of evolution or of science at all, and was content to regard a knowledge of the classics as the beginning and the end of a gentleman's education. After reading the life of Lord Aberdeen, I was brought back in spirit to all those years during which Mr. Gladstone was a member of the Tory party, and lived in an atmosphere of proud, scholarly exclusiveness—of distrust of the multitude—of ecclesiasticism in the home, in the forum, and as the foundation of all political controversy. When, therefore, Mr. Gladstone is going through a crisis, it is intensely interesting to me to watch him and to see how he carries himself amid it all; and then it is that this thought occurs to me of how differently and clearly he stands out from all his colleagues and surroundings.
A reminiscence.
Different things suggest early associations to different people. Mrs. Solness, in the "Master Builder," could think only of her dolls when she was telling the story of the fire that left her childless for ever. I have heard of a great lady who cannot see a shell without recalling the scenes of her dead youth before her. Next to the railway bridge which spans the river in my native town, there is nothing which brings back the past to me so palpably and so vividly—I might sometimes say, so poignantly—as the echoes of books. One of my clearest recollections is of a little room, looking out on a sunny and, as it appeared to me then, a beautifully-kept garden, with a small but glistening river in the distance, and the air filled, not only with the songs of birds, but all the intoxicating and inaudible music of youth's dreams and visions. All this phantasmagoria of memory is accompanied by the echo of a melodious, rich voice, rising and falling, in the to me unfamiliar but delightful accent of an educated Englishman: and the story of Ancient Greece—sometimes her poetry with the loves of her gods, the fights, the shouts of battle, the exhortations and the groans of her heroes—rises once more before me. Or, again, I hear the tale told anew of that great last immortal day in the life of Socrates, as the great Philosopher sank to rest in a glory of self-sacrificing submission, serenity, and courage—a story which moves the world to tears and admiration, and will continue so to do as long as it endures. The voice of the teacher and the friend still survives, which had this extraordinary power of giving in the very different tongue of England all the glories of the poetry and the prose of Greece; and other youths, doubtless like me, look out under the spell of its music to that same green garden in far-off Galway, by the side of Corrib's stream.
Gladstone dreams.
Of all this I sate musing during some idle moments in the middle of March; for, as I looked at Mr. Gladstone, the whole scene was, by a curious trick of memory and association, brought back to me. Everyone who knew the great old Philosopher of Athens, will remember that he had his familiar dæmon, and that he believed himself to have constant communication with him. If I remember rightly, there is a good deal about that dæmon in his "Phædo"—that wonderful story to which I have just alluded, and which lives so vividly in my memory. Sometimes I think that Mr. Gladstone has the same superstition. He has moments—especially if there be the stress of the sheer brutality of obstructive and knavish hostility—when he seems to retire into himself—to transfer himself on the wings of imagination to regions infinitely beyond the reach, as well as the ken, of the land in which the Lowthers, the Chamberlains, and the Bartleys dwell. At such moments he gives one the impression of communing with some spirit within his own breast—a familiar dæmon, whose voice, though still and silent to all outside, shouts louder than the roar of faction or the shouts of brutish hate. Then it is that I remember what depths of religious fervour there are in this leader of a fierce democracy, and can imagine that ofttimes his communings may, perchance, be silent prayer.
In contrast with Lowther.
As I have said, there have been many such moments in those days in Parliament. Mr. Gladstone can be severe—wrathful—even cruel. It is not often that he is so, but sometimes he has, in sheer self-defence, to notice the dogs that yelp at his heels, and to lash out and maul them so as to keep off the rest. Nobody will forget how, in a few words, Mr. Gladstone mercilessly and for ever crushed that impudent young gentleman, who is titled and considered to-day largely because Mr. Gladstone was the patron of his sanctimonious father. Mr. Jesse Collings hides under a painfully extorted smile the agonies he endures on the few occasions when Mr. Gladstone deems it worth his while to scornfully refer to his apostasy. But, speaking generally, Mr. Gladstone uses his giant powers with extraordinary benignity and mercifulness, and is almost tender with even his bitterest opponents. When, therefore, Mr. Gladstone was being baited by beef-headed Lowther, he for the most part looked simply pained; and took refuge in that far-off self-absorption which enabled him to forget the odious reality in front of him. And assuredly, if you looked at the face of Gladstone, and then at the face of Lowther, and thought of the different purposes of the two men, you could not be surprised that Mr. Gladstone should desire to forget the existence of Mr. Lowther. Mr. Lowther's face, with its high cheek-bones, its heavy underhung lip, like the national bulldog in size, and in its impression of brutal, dull, heavy tenacity—its grotesque good-humour—its unrelieved coarseness—brings out into higher contrast and bolder relief the waxen pallor, the beautifully chiselled features, the dominant benignity and refinement of the face of Mr. Gladstone. And, then, think that the one man is fighting to maintain, and the other to put an end, and for ever, to the hateful, bloody, and, it might almost be said, bestial struggle of centuries; and you can understand the feeling of overwhelming loathing which sometimes rises in the breasts of those who see the two men pitted against each other.