CHAPTER II.
THE SO-CALLED REPRESENTATIVE PRINCIPLE.
All schemes of electoral reform hitherto proposed under the name of proportional representation are based on the so-called "representative principle"—viz., that every section of the people is entitled to separate representation in proportion to its numbers. The ideal varies somewhat, but the usual conception, is that if each member represents a different section or interest the assembly will represent all sections or all interests. Now this is simply an attempt to return to what we have described as the first stage of representation, but without the fear of the monarchy to keep the sections together. For a deliberative body or a king's council it might be suitable, but for an assembly charged with the complete control of government in the interests of all it is utterly impracticable. Each representative must represent all interests; he must be elected on a definite policy as to what is best for all the people. If he is sent in as the agent of one interest or one section of the people, he ceases to be a representative and becomes a delegate. All these schemes are therefore not proportional representation at all, but proportional delegation.
We have shown that representation means the organization of public opinion into two definite lines of policy, and that this is the only way to prevent political anarchy. But the proportionalists (as they like to call themselves) say that it means representing men and the opinions they hold in proportion to their numbers. The fundamental error is that they neglect the all-important factor of human nature. They look on public opinion as something having an independent existence apart from the questions about which it is expressed and from the means of expressing it; and they fail to recognize that the character of public opinion depends on the manner in which it is expressed and organized. It is but a natural consequence that they also conceive the number of sections of opinion awaiting representation as pre-existing and independent of the electoral machinery.
In short, they reduce the whole problem to a nice little exercise in mathematics, requiring only for its clear exposition some columns of figures and a few coloured diagrams to represent the different shades of public opinion. No better example of the dangers of a priori speculation could be adduced than this chimerical idea of the proportionalists that public opinion is something to be divided into fractions like a mathematical quantity, unless it be, perhaps, the conclusion that if you gather together delegates representing these fractions you will have an assembly representing the sum total of public opinion.
The issue is quite clear. Are we to have two parties aiming at the control of administration and appealing to all sections for support, or the separate delegation of a number of sections? In the one case we will have parties based on national policies, and in the other case we will have a number of factions, each wanting something different and determined to block progress till it gets it. Remember that it is a mere matter of electoral machinery which will determine the choice. It is true that at present we do not have two very coherent parties, but that is the fault of the present electoral system.
It would seem that there can be but one answer to this question, and yet the "representative principle" shows such wonderful vitality that it is worth while considering the arguments on which it is based, and the various stages through which the idea has passed.
Mr. Hare's Scheme.—The "representative principle" was first propounded in England in 1857 by Mr. Thomas Hare. He proposed that the United Kingdom should be constituted one huge electorate for the return of the 654 members of the House of Commons. The people were to group themselves into 654 voluntary unanimous sections, each returning one member, and each gathered from every corner of the kingdom. We propose to consider here not the scheme itself but only the principle on which it was founded. Mr. Hare rightly conceived that the great evil of the present system is the exclusion of the minority in each electorate, but he altogether failed to appreciate that the excluded minority nearly always represented one of the two main parties. He could not see, in fact, that to divide each electorate into majority and minority is to divide the whole country into majority and minority, nor that the injustice is tolerated because it is usually as bad for one party as the other. Instead, therefore, of proposing to do justice to both the majority and the minority in each electorate, he proposed to allow representation to as many minorities as possible. To him, the rule of the majority was the rule of a majority of interests; this he called the constitutional majority, as opposed to the "mere rule of numbers." Now, at the time Mr. Hare wrote party government was rather weak in England. He quotes with approval a statement of Mr. Sidney Herbert, M.P., that the House was divided into many parties, or rather no party, because the country was divided into many parties or no party, and that the division into two parties would never be restored again. It is amusing, in view of after events, to find Mr. Hare asking what would be the result of any contrivance to re-establish party. Assuming that party representation was dead, Mr. Hare proposed to substitute personal representation. It is positively ludicrous at this interval of time to note how the electors were expected to group themselves. They were to take personal merit as the basis of representation; every vote cast was to be a spontaneous tribute to the qualities and attainments of the person for whom it was given. And in order, presumably, that they should choose good men in preference to corrupt men, the polling-day was to be set apart as a sacred holiday, and church services were to be held to solemnize the public act and seek for the Divine blessing!
The maintenance of a responsible ministry in such a House presented no difficulty to Mr. Hare. The electors were to indicate whom they considered the most illustrious statesmen, and no one would dare to question their decision!