[[70]] Barnabas, 9, 8 (the subject of 'saith' may in each case be 'he'). Clement of Alexandria cites this and adds a mystic and mathematical account of this suggestive figure 318. Strom. vi. 84.
[[71]] Trypho, 142.
[[72]] Celsus ap. Orig. c. Cels. iv, 50, 51.
[[73]] Especially when he finds Celsus referring to the dialogue of Jason and Papiscus as "more worthy of pity and hatred than of laughter"; c. Cels. iv, 52.
[[74]] Porphyry (cited by Euseb. E.H. vi, 19), says they made riddles of what was perfectly plain in Moses, their expositions would not hang together, and they cheated their own critical faculty, tò kritikòn tês psychês katagoeteúsantes.
[[75]] Trypho, 137.