[[36]] Zeus Tragadus.
[[37]] Zeus Elenchomenos.
[[38]] Deor. Eccles. 14-18.
[[39]] Alexander, 48. The reader of Marcus will remember that his first book is dated "Among the Quadi."
[[40]] Alexander, 53-56.
[[41]] Keim, Celsus' Wahres Wort, p. 233, suggests that Lucian was not quite clear as to the differences between Judaism and Christianity. The reference to forbidden meat lends colour to this.
[[42]] De morte Peregrini, 11, 16; cf. the Passio Perpetuæ, 3 and 16, on attention to Christians in prison. Tertullian, de Jejunio, 12, gives an extraordinary account of what might be done for a Christian in prison, though the case of Pristinus, which he quotes, must have been unusual, if we are to take all he says as literally true.
[[43]] Cf. Tertullian, ad Martyras, 4, Peregrinus qui non olim se rogo immisit. Athenagoras, Presb. 26, Próteôs, toûton d' ouk agnoeîte rhípsanta heautòn eis tò pûr perì tèn Olympían.
[[44]] Gellius, N.A. xii, 11; and summary of viii, 3.
[[45]] Charon is the title of the dialogue.