[[1]] Keim, Celsus' Wahres Wort (1873).
[[2]] Keim, pp. 264-273.
[[3]] Tertullian, Apol. 38, nec ulla res aliena magis quam publica. Elsewhere Tertullian explains this: lædimas Romanos nec Romani habemur qui non Romanorum deum colimus, Apol. 24.
[[4]] Apud Origen, c. Cels. viii, 2. References in what follows will be made to the book and chapter of this work without repetition of Origen's name. The text used is that of Koetschau.
[[5]] c. Cels. iii, 44.
[[6]] Ibid. iii, 59.
[[7]] iii, 55. I have omitted a clause or two.
Clem A. Strom. iv, 67, on the other hand, speaks of the difficult position of wife or slave in such a divided household, and (68) of conversions in spite of the master of the house. Tert. ad Scap. 3, has a story of a governor whose wife became a Christian, and who in anger began a persecution at once.
[[8]] iii, 75.
[[9]] i, 9. Cf. Clem. Alex. Strom. i, 43, on some Christians who think themselves euphusîs and "ask for faith—faith alone and bare." In Paed. i, 27, he says much the same himself, tò pisteûsai mónon kaì anagennethûnai teleíôis estin en zoê.