[[25]] Strom. i, 22, 5.
[[26]] Strom. i, 37, 6; and vi, 55, 3.
[[27]] Strom. i, 29, 10 (the phrase is Philo's); Truth in fact has been divided by the philosophic schools, as Pentheus was by the Mænads, Strom, i, 57. Cf. Milton, Areopagitica.
[[28]] Protr. 120, 1; ô tôn hagíon hos alethôs mysterion, ô phoòos akerátou. dadouchoûmai toùs ouranoùs kaì tòn theòn epopteûsai, hágios gínomai muoúmenos, hierophanteî dè ho kyrios kaì tòn músten sphragízetai photagogôn. Strange as the technical terms seem to-day, yet when Clement wrote, they suggested religious emotion, and would have seemed less strange than the terms modern times have kept from the Greek—bishop, deacon, liturgy, diocese, etc.
[[29]] Strom. iv, 162, 3.
[[30]] Strom. i, 71, 4. The Brahmans also in iii, 60.
[[31]] Strom. v, 20, 3; 31, 5; etc.
[[32]] Strom. vi, ch. iv, § 35 f.
[[33]] Origen, c. Cels. i, 2. Celsus' words: hikanoùs ehureîn dógmata toùs barbárous, and then krînai dè kaì bebaiôsasthai kaì askêsai pròs aretèn tà hypò barbaron ehurethénta ameínonés eisin héllenes. Pausanias, iv, 32, 4, egò dè Chaldaíous kaì Indôn toùs mágous prôtous oîda eipóntas hos athánatos estin anthrótou phyche. kaí sphisi kaì Hellénon álloi te epeísthesan kaì ouch hékista Plâton ho Arístonos.
[[34]] Euseb. E.H. vi, 13.