[[65]] Strom. vi, 45-7; Cf. Strom. ii, 44, citing Hermas, Sim. ix, 16, 5-7. A curious discussion follows (in Strom. vi, 45-52) on the object of the Saviour's descent into Hades, and the necessity for the Gospel to be preached in the grave to those who in life had no chance of hearing it. "Could he have done anything else?" (§ 51).
[[66]] Strom. vi, 110, 111; Deuteronomy 4, 19, does not bear him out—neither in Greek nor in English.
[[67]] Strom. i, 105 and 108. Cf. Tert. adv. Marc. ii, 17, sed ante Lycurgos et Salonas omnes Moyses et deus; de anima, 28, mutio antiquior Moyses etiam Saturno nongentis circiter annis; cf. Apol. 19.
[[68]] For the Scripture parallels see Strom. v, 90-107. For Euripides and other inter-Hellenic plagiarisms, Strom. vi, 24.
[[69]] Strom. vii, 6.
[[70]] Strom. v, 10, 2. See an amusing page in Lecky, European Morals, i, 344.
[[71]] Strom. i, 94, 1; katà períptosin; katà syntychian; physikèn ennoian; koinòn noûn.
[[72]] Strom. v, 10; i, 18; 86; 94.
[[73]] Strom. i, 81, 1; John 10, 8.
[[74]] Strom. vi, 66; 159.