[[135]] Protr. 7, 3.
[[136]] The references are (in order) Pæd. i, 55; i, 53, 2; i, 59, 1; ii, 118, 5; Protr. 120, 2.
[[137]] Strom. iii, 49, 1-3, oudè anthropos ên koinós.
[[138]] Strom. vii, 93.
[[139]] See Protevangelium Jacobi, 19, 20 (in Tischendorf's Evangelia Apocrypha, p. 36), a work quoted in the 4th century by Gregory of Nyssa, and possibly the source of this statement of Clement's. Tischendorf thinks it may also have been known to Justin. See also pseudo-Matthei evangelium, 13 (Tischendorf, p. 75), known to St Jerome.
[[140]] Strom. vi, 71, 2. A strange opinion of Valentinus about Jesus eating may be compared, which Clement quotes without dissent in Strom. iii, 59, 3. See p. 249, n. 4.
[[141]] Printed in Dindorf's edition, vol. iii, p. 485.
[[142]] Strom. vi, 151, 3. Cf. Celsus, p. 249, and Tert. de carne Christi, 9, Adeo nec humanæ honestatis corpus fuit; Tertullian however is far from any such fancies as to Christ's body not being quite human, see p. 340.
[[143]] Strom. iv, 86, 2, 3; contrast Tertullian's attitude in de Fuga in Persecutione, etc.
[[144]] Pæd. 19, 4.