[[55]] D. iii, 26. Compare and contrast Tertullian, de Idol, 12, fides famem nan timet. Scit enim famem non minus sibi contemnendam propter Deum quam omne mortis genus. The practical point is the same, perhaps; the motive, how different!
[[56]] D. iii, 24; iv, 1; M. 11, 26.
[[57]] D. ii, 24. He maintains, too, against Epicurus the naturalness of love for children; once born, we cannot help loving them, D. i, 23.
[[58]] D. iv, 1.
[[59]] D. iv, 5, thélei tà allótrie mè eînai allótria.
[[60]] D. i, 18. This does not stop his condemning the adulterer, D. ii, 4 (man, he said, is formed for fidelity), 10. Seneca on outward goods, ad Marciam, 10.
[[61]] M. 40.
[[62]] Fragment, 53.
[[63]] D. i, id.
[[64]] D. iii, 12, classing the korasidíon with wine and cake.