[[45]] Tertullian, adv. Marc, iii, 8, nihil solidam ab inani, nihil plenum a vacuo perfici licuit ... imaginarius operator, imaginariæ operæ.
[[46]] Tertullian, de carne Christi, 5.
[[47]] His Tarsiot feeling is perhaps shown by his preference that women should be veiled. Dio Chrysostom (Or. 33, 48) mentions that in Tarsus there is much conservatism shown in the very close veiling of the women's faces.
[[48]] Tert. Apol. 39, Corpus sumus de conscientia religionis et disciplinæ unitate et spei foedere.
[[49]] Ign. Eph. 20; Clem. Alex. Protr. 106.
[[50]] Justin, Apol. i, 66, the use of bread and cup in the mysteries of Mithras; Tertullian, de Bapt. 5, on baptism in the rites of Isis and Mithras, the mysteries of Eleusis, etc.
[[51]] Carlyle, Signs of the Times, (Centenary edition of Essays, ii, p. 70.)
[[52]] Clem. R. 2, 2, akórestos póthos eis agathopoíian.
[[53]] Ign. Eph. 8, 2.
[[54]] Auctor ad Diognetum, 5-6.