[155] L’Anthr., xvi, 1905, p. 395. Cf. p. 321 of the same volume, and vol. iv, 1893, p. 550.
[156] Journ. Anthr. Inst., xxi, 1892, p. 297; xxiii, 1894, pp. 147, 151.
[157] L’Anthr., xvii, 1906, pp. 293-4. The Tasmanians ‘placed weapons near the grave for the dead friend’s soul to use’ (E. B. Tylor in Ency. Brit., xxv, 1902, p. 467). Cf. pp. 200-2, infra.
[158] See pp. 262-3, 464, infra.
[159] Mr. Andrew Lang (Man, iv, 1904, No. 22, p. 37), remarking that in the cave of Mas d’Azil, in the department of the Ariège, there has been found a pendeloque of bone which exactly resembles some Australian ‘bull-roarers’ (L’Anthr., xiv, 1903, pp. 655-60), infers that ‘palaeolithic and neolithic man ... probably had such religious ideas as among savages are attached to bull-roarers’. There is an interesting chapter on bull-roarers (which in this country are more familiar to schoolboys than to scholars) in Mr. Lang’s Custom and Myth, 1885, pp. 29-44.
[160] See E. B. Tylor, Prim. Culture, 4th ed., 1903, i, 417-24.
[161] Ib., p. 424.
[162] See pp. 461-3, infra.
[163] It is said that totemism exists in New Guinea (Man, v, 1905, No. 2) and on the Gold Coast (Journ. Anthr. Inst., xxxvi, 1906, pp. 178-88).
[164] See A. Lang, The Secret of the Totem, pp. 2, 66.