1. It is commonly assumed that all living creatures are comprehended under the terms used in describing the work of the fifth and sixth days. But a more careful examination shows that there is no real ground for this assumption. The first point which presents itself is the omission of the Hebrew word for fish, [Hebrew script], in the account of the fifth day—an omission the more marked, because the word does occur in vv. 26, 28, in which dominion over all living creatures is granted to man. The two words which are used in ver. 21 are [Hebrew script] from [Hebrew script], to stretch out, to extend, and [Hebrew script], from [Hebrew script], identical with [Hebrew script], to trample with the feet. The description then points us to animals of great size, especially length, which trample with the feet. "Great sea- monsters," Gesenius calls them. These words clearly indicate the Saurian and allied tribes of reptiles; and when we turn to the rocks we find the remains of these creatures occurring in great numbers, precisely at the point which Moses assigns to them.
Again, in the account of the sixth day, three classes of animals are mentioned; but we have no means whatever of ascertaining what kinds of animals were comprehended in these three classes, or whether they included all the mammalia then known to the Jews; much less then are we justified in inferring that they comprehend all mammalia that were then, or ever had been in existence.
But it may perhaps appear strange, that the account of the Creation of living beings should be of such limited extent, embracing only reptiles, birds, and mammals. A little consideration, however, will remove this apparent strangeness. We should, perhaps, naturally expect to have some notice of the first appearance of animal life; but from the circumstances under which Moses wrote such a notice was simply impossible. The lowest and simplest form of life with which we are now acquainted is the Amoeba Princeps, a minute particle of jelly-like substance, called sarcode—scarcely larger than a small grain of sand—and with no distinction of organs or limbs. [Footnote: Carpenter, The Microscope and its Revelations, p. 428.] The oldest known fossil, Eozoon Canadense, is of a class but little above this—the foraminifera; we may therefore deem it probable that life began with some form not very unlike the Amoeba. How could the formation of such a creature have been described to the contemporaries of Moses? They could have had no idea of its existence. To describe the first beginnings of life then, was, under the circumstances, an absolute impossibility. But if a part only of the long series of animal life could possibly be noticed, the determination of the point at which he should first speak of it would be left to the writer, guided as he would be by considerations of the object for which, and the persons for whom, he wrote, which we must necessarily in our position be unable duly to estimate. All that we are entitled to expect is that the account, so far as it extends, should be in accordance with facts.
The next point to be ascertained is, "Does the Mosaic Record intimate that the creations of reptiles on the fifth, and of mammals on the sixth days were entirely new creations, i.e. that no creatures of these classes had existed before?" There is no direct assertion to this effect; it is only an inference, though a natural one, when we consider the circumstances under which it was drawn. When, however, we turn to the original we find the 20th verse worded in a way which seems designed to avoid the suggestion of such an inference. Literally translated it is, "Let the waters swarm swarms, the soul of life." Such creatures then may have existed before, but not in swarms. And in the account of the sixth day, as has been already noticed, three forms of mammalia are specified, and we have no knowledge as to the varieties included in these three forms. Nor is there here any intimation that it was the first creation of such animals. The greater part of the earlier fossils belong to the Marsupialia and Mouotremata, and we have no reason to believe that these classes have existed in historic times in Europe, Asia, or Africa. They are now confined (with the exception of the opossums, which are American) to Australia. They were therefore entirely unknown to the Jews, and in consequence necessarily omitted in a document intended for their use.
What has been said with reference to reptiles is also applicable to birds. The first traces of them are found in the ornithichnites of the new red sandstone, and the first fossil—Archaeopteryx, in the Solenhofen strata, belonging to the Oolite. From the nature of the case the remains are necessarily scanty, since birds would be less exposed than other animals to those casualties which would lead to their preservation as fossils, but enough traces have been found to show that in the period corresponding to the fifth day they were very numerous, and attained in many instances to a gigantic stature. A height of from ten to twelve feet was not uncommon.
When, therefore, we notice that the fifth and sixth days correspond to two periods, in the first of which reptiles and birds, and in the second mammalia, were the prominent types, the words of the sacred historian seem to have an adequate interpretation in that fact. There is no contradiction between the two records. Moses describes but a very few of the facts which geology has brought to light, but those few facts are in exact accordance with the results of independent observation. The acts of Creation of which Moses speaks correspond to remarkable developments of the orders of animals to which he refers. To have noticed the time of the appearance of the first individual member of each class, as distinguished from the time when that class occupied the foremost place in the ranks of creation, would have been inconsistent with the simplicity and brevity of the narrative, while it would have been unintelligible to those for whom the narrative was intended, since these primeval types had passed out of existence ages before the creation of man. It is, however, noteworthy, that the first appearances of the several orders follow precisely the same arrangement as the times of their greatest development.
SECTION 3. SIMULTANEOUS CREATION.
This objection may be very briefly disposed of, though it appears to be one which has made a very deep impression on Mr. Darwin. [Footnote: Origin of Species, p 1, &c.] It is entirely an inference drawn from the old interpretation of the six days. While that interpretation was received it followed, as a necessary consequence, that the creation of all kinds of plants on the third day, and of reptiles, birds, and mammalia on the fifth and sixth days respectively, must have been simultaneous. But if that interpretation is proved to be untenable, the inference drawn from it falls to the ground. The language of the narrative seems to point in an opposite direction. There is one instance in the chapter in which the words used seem to point to an instantaneous result. "And God said 'Let light be' and Light was," though in this case the words probably have a further significance, which has been brought out by the discovery of the nature of light. But in these three cases the command is first recorded, with (in two cases) the addition "and it was so," and then the narrative goes on to speak of the fulfilment of the command, as if the command and its fulfilment were distinct things.
SECTION 4. DEATH. CARNIVOROUS ANIMALS.
These two objections may advantageously be considered together, since the fifth is in a great measure, though not entirely, dependent upon the fourth. For if death, in the common sense of the word, was unknown till the fall of Adam, it follows as a necessary consequence that no carnivorous creatures could have existed before that time. On the other hand, it may be considered as the natural death of large classes of animals to be devoured by the carnivora; so that if there were no carnivorous animals prior to the Fall, one of the avenues to death, at all events, had not been opened.