"Yet true, nevertheless."
"In all these years of strife with fortune—in all these years of unremitted gain—has there been any great and worthy end in your mind? Any purpose beyond the acquirement of wealth?"
Mr. Steel's brows contracted. He looked at his friend for a moment like one half surprised, and then glanced thoughtfully down at the floor.
"Gain, and only gain," said Mr. Erwin. "Not your history alone, nor mine alone. It is the history of millions. Gathering, gathering, but never of free choice, dispensing. Still, under Providence, the dispensation goes on; and what we hoard, in due time another distributes. Men accumulate gold like water in great reservoirs; accumulate it for themselves, and refuse to lay conduits. Often they pour in their gold until the banks fail under excessive pressure, and the rich treasure escapes to flow back among the people. Often secret conduits are laid, and refreshing and fertilizing currents, unknown to the selfish owner, flow steadily out, while he toils with renewed and anxious labors to keep the repository full. Oftener, the great magazine of accumulated gold and silver, which he never found time to enjoy, is rifled by others at his death. He was the toiler and the accumulator—the slave who only produced. Miners, pearl-divers, gold-washers are we, my friend; but what we gather we fail to possess in that true sense of possession which involves delight and satisfaction. For us the toil, for others the benefit."
"A flattering picture certainly!" was responded by Mr. Steel, with the manner of one on whose mind an unpleasant conviction was forcing itself.
"Is it not true to the life? Death holds out to us his unwelcome hand, and we must leave all. The key of our treasure-house is given, to another."
"Yet, is he not bound by our will?" said Mr. Steel. "As we have ordered, must not he dispense?"
"Why not dispense with our own hands, and with our own eyes see the fruit thereof? Why not, in some small measure, at least prove if it be indeed, more blessed to give than to receive? Let us talk plainly to each other—we are friends. I know that in your will is a bequest of five thousand dollars to a certain charitable institution, that, even in its limited way, is doing much good. I speak now of only this single item. In my will, following your example and suggestion, is a similar bequest of one thousand dollars. You are forty-five and I am forty-seven. How long do we expect to live?"
"Life is uncertain."
"Yet often prolonged to sixty, seventy, or even eighty years. Take sixty-five as the mean. Not for twenty years, then, will this institution receive the benefit of your good intention. It costs, I think, about fifty dollars a year to support each orphan child. Only a small number can be taken, for want of liberal means. Applicants are refused admission almost every day. Three hundred dollars, the interest on five thousand, at six per cent., would pay for six children. Take five years as the average time each would remain in the institution, and we have thirty poor, neglected little ones, taken from the street, and educated for usefulness. Thirty human souls rescued, it may be, from hell, and saved, finally, in heaven. And all this good might be accomplished before your eyes. You might, if you chose, see it in progress, and comprehending its great significance, experience a degree of pleasure, such as fills the hearts of angels. I have made up my mind what to do."