The need of something more reliable than a simple pledge has led to other means of reform and cure, each taking character and shape from the peculiar views of those who have adopted them. Inebriate Asylums and Reformatory Homes have been established in various parts of the country, and through their agency many who were once enslaved by drink are being restored to society and good citizenship. In what is popularly known as the "Gospel Temperance" movement, the weakness of the pledge, in itself, is recognized, and, "God being my helper," is declared to be the ultimate and only sure dependence.
It is through this abandonment of all trust in the pledge, beyond a few exceptional cases, that reformatory work rises to its true sphere and level of success. And we shall now endeavor to show what is being done in the work of curing drunkards, as well in asylums and Reformatory Homes, as by the so-called "Gospel" methods. In this we shall, as far as possible, let each of these important agencies speak for itself, explaining its own methods and giving its own results. All are accomplishing good in their special line of action; all are saving men from the curse of drink, and the public needs to be more generally advised of what they are doing.
CHAPTER VIII.
INEBRIATE ASYLUMS.
The careful observation and study of inebriety by medical men, during the past twenty-five or thirty years, as well in private practice as in hospitals and prisons, has led them to regard it as, in many of its phases, a disease needing wise and careful treatment. To secure such treatment was seen to be almost impossible unless the subject of intemperance could be removed from old associations and influences, and placed under new conditions, in which there would be no enticement to drink, and where the means of moral and physical recovery could be judiciously applied. It was felt that, as a disease, the treatment of drunkenness, while its subject remained in the old atmosphere of temptation, was as difficult, if not impossible, as the treatment of a malarious fever in a miasmatic district. The result of this view was the establishment of Inebriate Asylums for voluntary or enforced seclusion, first in the United States, and afterwards in England and some of her dependencies.
In the beginning, these institutions did not have much favor with the public; and, as the earlier methods of treatment pursued therein were, for the most part, experimental, and based on a limited knowledge of the pathology of drunkenness, the beneficial results were not large. Still, the work went on, and the reports of cures made by the New York State Asylum, at Binghampton, the pioneer of these institutions, were sufficiently encouraging to lead to their establishment in other places; and there are now in this country as many as from twelve to fifteen public and private institutions for the treatment of drunkenness. Of these, the New York State Inebriate Asylum, at Binghampton; the Inebriate Home, at Fort Hamilton, Long Island; and the Home for Incurables, San Francisco, Cal., are the most prominent. At Hartford, Conn., the Walnut Hill Asylum has recently been opened for the treatment of inebriate and opium cases, under the care of Dr. T.D. Crothers. The Pinel Hospital, at Richmond, Va., chartered by the State, in 1876, is for the treatment of nervous and mental diseases, and for the reclamation of inebriates and opium-eaters. In Needham, Mass., is the Appleton Temporary Home, where a considerable number of inebriates are received every year.
Besides these, there are private institutions, in which dypsomaniac patients are received. The methods of treatment differ according to the views and experience of those having charge of these institutions. Up to this time a great deal of the treatment has been experimental; and there is still much difference of opinion among physicians and superintendents in regard to the best means of cure. But, on two important points, all are nearly in agreement. The first is in the necessity for an immediate and