“I mean, that a man’s end in seeking wealth may be of such a nature, that, after attaining what he has sought, the loss thereof may be necessary as a reaction upon that end, in order that it may be changed into one less useful and soul-destroying. The Divine Providence, which, I believe, governs in the most intimate things of every man’s life, has sole reference to what is spiritual and eternal, and so disposes of things, external and worldly, as to make them subserve man’s highest and best interests. I believe, therefore, that if it is best for man’s eternal state that he should be poor, and have to struggle hard to obtain mere food and clothing, that he will remain poor in spite of a lifelong effort to get rich. And I also believe, that with one tenth of his effort, another may accumulate a large fortune, who is no better, perhaps not so good a man, but whose hereditary evils are of a nature to be best reacted upon in a state of prosperity.”
“Very much like fatalism, all that,” said the merchant. “What use is there in a man’s striving at all?”
“It is any thing but fatalism, Mr. Townsend. And as no man can know the true quality of his internal life, nor what external condition will best react upon it, he is not left to the choice of that condition. Necessity, or a love of gain, causes him to enter into some business or profession, and according to the pressing nature of his necessities, or his desire for wealth, is the earnestness with which he struggles for success. As is best for him, so is the result. To him who needs the disappointments, anxieties, and sad discouragements that attend poverty and reverses of fortune, these come; and to him whose external interests will be best promoted by success, success is given. In all this, human prudence is actually nothing, though human prudence is the natural agent by which the Divine Providence works.”
“All that sounds very well, Mr. Carlton, but I don’t believe it. My doctrine is, and always has been, that every man who will use the right means, can get rich; and if he will manage his affairs, afterwards, with common prudence, may retain what he has acquired. I certainly, am not afraid of the loss of property. But, may be, I am one of your favored ones, whose spiritual interests are best promoted by a state of prosperity.”
“That, of course, is not for you nor I to know, at present,” returned the minister, speaking seriously. “The time may come when you will see the whole subject in a different light, and think, perhaps, as I do now.”
“Then you prophesy that I will become a broken merchant?”
“No, I prophesy no such thing. Judging from appearances, I should say that few men were less likely to become poor. Still, Riches have Wings, and your possessions may take flight one day, as well as another man’s. Mr. Barker, a few years ago, stood as far above the dangers of a reverse as you now do.”
“And would have stood there until to-day, but for his own folly. Look what a mistake he made! How any man, of his age and experience, could suffer himself to be tempted into such a mad investment of property, is to me inconceivable. He deserved to fail.”
“Heretofore he had always been prudent and far-seeing in all his operations?”
“No man more so.”