"Yes. And of this truth the minds of all men have a vague perception. A cruel man is called a human monster. In thus speaking, no one thinks of the mere physical body, but of the inward man. About a good man, we say there is something truly human. And believe me, my dear young friend, that our spirits are as really organized substances as our bodies—the difference being, that one is an immaterial and the other a material substance; that we have a spiritual body, with spiritual senses, and all the organs and functions that appertain to the material body, which is only a visible and material outbirth from the spiritual body, and void of any life but what is thence derived."
"I see, vaguely, the truth of what you say," remarked Fanny, "and am bewildered by the light that falls into my mind."
"My purpose in all this," said Mr. Allison, "is to lead you to the perception of a most important fact. Still let your thoughts rest intently on what I am saying. You are aware of the fact, that material substances, as well inorganic as organic, are constantly giving off into the atmosphere minute particles, which we call odors, and which reveal to us their quality. The rose and nightshade, the hawthorn and cicuta fill the air around them with odors which our bodily senses instantly perceive. And it is the same with animals and men. Each has a surrounding material sphere, which is perceived on a near approach, and which indicates the material quality. Now, all things in nature are but effects from interior causes, and correspond to them in every minute particular. What is true of the body will be found true of the mind. Bodily form and sense are but the manifestation, in this outer world, of the body and senses that exist in the inner world. And if around the natural body there exist a sphere by which the natural senses may determine its quality of health or impurity, in like manner is there around the spiritual body a sphere of its quality, that may be discerned by the spiritual senses. And now come back to the philosophy of first impressions, a matter so little understood by the world. These first impressions are rarely at fault, and why? Because the spiritual quality is at once discerned by the spiritual sense. But, as this kind of perception does not fall into the region of thought, it is little heeded by the many. Some, in all times, have observed it more closely than others, and we have proverbs that could only have originated from such observation. We are warned to beware of that man from whose presence a little child shrinks. The reason to me is plain. The innocent spirit of the child is affected by the evil sphere of the man, as its body would be if brought near to a noxious plant that was filling the air with its poisonous vapours. And now, dear Fanny,"—Mr. Allison took the maiden's hand in his, and spoke in a most impressive voice—"think closely and earnestly on what I have said. If I have taxed your mind with graver thoughts than are altogether pleasant, it is because I desire most sincerely to do you good. The world into which you are about stepping, is a false and evil world, and along all its highways and byways are scattered the sad remains of those who have perished ere half their years were numbered; and of the crowd that pressed onward, even to the farthest verge of natural life, how few escape the too common lot of wretchedness! The danger that most threatens you, in the fast-approaching future, is that which threatens every young maiden. Your happiness or misery hangs nicely poised, and if you have not a wise discrimination, the scale may take a wrong preponderance. Alas! if it should be so!"
Mr. Allison paused a moment, and then said:
"Shall I go on?"
"Oh, yes! Speak freely. I am listening to your words as if they came from the lips of my own father."
"An error in marriage is one of life's saddest errors, said Mr. Allison.
"I believe that," was the maiden's calm remark; yet Mr. Allison saw that her eyes grew instantly brighter, and the hue of her cheeks warmer.
"In a true marriage, there must be good moral qualities. No pure-minded woman can love a man for an instant after she discovers that he is impure, selfish, and evil. It matters not how high his rank, how brilliant his intellect, how attractive his exterior person, how perfect his accomplishments. In her inmost spirit she will shrink from him, and feel his presence as a sphere of suffocation. Oh! can the thought imagine a sadder lot for a true-hearted woman! And there is no way of escape. Her own hands have wrought the chains that bind her in a most fearful bondage."
Again Mr. Allison paused, and regarded his young companion with a look of intense interest.