On the eastern edge of Hooker's Bend, drawn in a rough semicircle around the Big Hill, lies Niggertown. In all the half-moon there are perhaps not two upright buildings. The grimy cabins lean at crazy angles, some propped with poles, while others hold out against gravitation at a hazard.
Up and down its street flows the slow negro life of the village. Here children of all colors from black to cream fight and play; deep-chested negresses loiter to and fro, some on errands to the white section of the village on the other side of the hill, where they go to scrub or cook or wash or iron. Others go down to the public well with a bucket in each hand and one balanced on the head.
The public well itself lies at the southern end of this miserable street, just at a point where the drainage of the Big Hill collects. The rainfall runs down through Niggertown, under its sties, stables, and outdoor toilets, and the well supplies the negroes with water for cooking, washing, and drinking. Or, rather, what was once a well supplies this water, for it is a well no longer. Its top and curbing caved in long ago, and now there is simply a big hole in the soft, water-soaked clay, about fifteen feet wide, with water standing at the bottom.
Here come the unhurried colored women, who throw in their buckets, and with a dexterity that comes of long practice draw them out full of water. Black mothers shout at their children not to fall into this pit, and now and then, when a pig fails to come up for its evening slops, a black boy will go to the public well to see if perchance his porker has met misfortune there.
The inhabitants of Niggertown suffer from divers diseases; they develop strange ailments that no amount of physicking will overcome; young wives grow sickly from no apparent cause. Although only three or four hundred persons live in Niggertown, two or three negroes are always slowly dying of tuberculosis; winter brings pneumonia; summer, malaria. About once a year the state health officer visits Hooker's Bend and forces the white soda-water dispensers on the other side of the hill to sterilize their glasses in the name of the sovereign State of Tennessee.
The Siner home was a three-room shanty about midway in the semicircle. Peter Siner stood in the sunlight just outside the entrance, watching his old mother clean the bugs out of a tainted ham that she had bought for a pittance from some white housekeeper in the village. It had been too high for white people to eat. Old Caroline patiently tapped the honeycombed meat to scare out the last of the little green householders, and then she washed it in a solution of soda to freshen it up.
The sight of his bulky old mother working at the spoiled ham and of the negro women in the street moving to and from the infected well filled Peter Siner with its terrible pathos. Although he had seen these surroundings all of his life, he had a queer impression that he was looking upon them for the first time. During his boyhood he had accepted all this without question as the way the world was made. During his college days a criticism had arisen in his mind, but it came slowly, and was tempered by that tenderness every one feels for the spot called home. Now, as he stood looking at it, he wondered how human beings lived there at all. He wondered if Ida May used water from the Niggertown well.
He turned to ask old Caroline, but checked himself with a man's instinctive avoidance of mentioning his intimacies to his mother. At that moment, oddly enough, the old negress brought up the topic herself.
"Ida May wuz 'quirin' 'bout you las' night, Peter."
A faint tingle filtered through Peter's throat and chest, but he asked casually enough what she had said.