If this suggestion is a good one it shows us that Dürer was no more consistently literal than he was realistic. The most striking features of his illustration are just those to which his text offers no counterpart, i.e., the nudity and physical maturity of his goddess. Neither has he girdled her about with cloud nor stood stars upon her forehead. I must confess that I find it hard to believe that there was any close connection present to his mind between his engraving and these verses.
In a former chapter I have spoken of the fashion in female dress then prevalent; how it underlined whatever is most essential in the physical attributes of womanhood, and how probably something of good taste is shown in this fashion (see pp. 92 and 93). What I there said will explain Dürer's choice in this matter; and also that what Thausing felt bow in him was not taste, but his prejudices in regard to womanly attractiveness, and his misconception as to where the beauty of an engraving should be looked for and in what it consists. These same prejudices and misconceptions render Mrs. Heaton (as is only natural in one of the weaker sex) very bold. She says, "A large naked winged woman, whose ugliness is perfectly repulsive." This object, I must confess, appears to me, a coarse male, "welcome to contemplation of the mind and eye." The splendid Venus in Titian's Sacred and Profane Love, or his Ariadne at Madrid; or Raphael's Galatea; or Michael Angelo's Eve (on the Sistine vault) are all of them doubtless far more akin to the Aphrodite of Praxiteles, or to her who crouches in the Louvre, than is this Nemesis; but we must not forget that they are works on a scale more comparable with a marble statue; and that in works of which the scale is more similar to that of our engraving, Greek taste was often far more with Dürer than with Thausing. This is an important point, though one which is rarely appreciated. However, there is no reason why we should condemn "misled by cold definite rules of taste" even such pictures as Rembrandt's Bathing Woman in the Louvre, though here the proportions of the work are heroic. Oil painting was an art not practised by the Greeks, and this medium lends itself to beauties which their materials put entirely out of reach. Besides, Rembrandt appealed to an audience who had been educated by Christian ideals to appreciate a pathos produced by the juxtaposition of the fact with the ideal, and of the creature with the creator, to appeal to which a Greek would have had to be far more circumspect in his address--even if he had, through an exceptional docility and receptiveness of character, come under its influence himself. These considerations when apprehended will, I believe, suffice to dispel both prejudice and misconception in regard to this matter; and we shall find in Professor Thausing's remarks relative to the treatment of the "female form divine" in this engraving no additional reason for considering it a comparatively early work. And we shall only smile when he tells us "The Nemesis to a certain degree (sic) marks the extreme point (sic) reached by Dürer in his unbiased study of the nude. His further progress became more and more influenced by his researches into the proportions of the human body." The bias will appear to us of rather more recent date, and we shall be ready to consider with an open mind how far Dürer's practice was influenced for good or evil by his researches into the proportions of the human body.
FOOTNOTES:
See page 258.
See page 260.