Is the artistic man pious and by nature good? He escheweth the evil and chooseth the good; and hereunto serve the arts, for they give the discernment of good and evil.

Some may learn somewhat of all arts, but that is not given to every man. Nevertheless, there is no rational man so dull but that he may learn the one thing towards which his fancy draweth him most strongly. Hence no man is excused from learning something.

Let no man put too much confidence in himself, for many (pairs of eyes) see better than one. Though it is possible for a man to comprehend more than a thousand (men), still that cometh but rarely to pass.

Many fall into error because they follow their own taste alone; therefore let each look to it that his inclination blind not his judgment. For every mother is well pleased with her own child, and thus also it ariseth that many painters paint figures resembling themselves.

He that worketh in ignorance worketh more painfully than he that worketh with understanding; therefore let all learn to understand aright.

Now I know that in our German nation, at the present time, are many painters who stand in need of instruction, for they lack all real art, yet they nevertheless have many large works to do. Forasmuch then as they are so numerous, it is very needful for them to learn to better their work.

Willingly will I impart my teaching, hereafter written, to the man who knoweth little and would gladly learn; but I will not be cumbered with the proud, who, according to their own estimate of themselves, know all things, and are best, and despise all else. From true artists, however, such as can show their meaning with the hand, I desire to learn humbly and with much thankfulness.

A thing thou beholdest is easier of belief than that thou hearest, but whatever is both heard and seen we grasp more firmly and lay hold on more securely. I will therefore do the work in both ways, that thus I may be better understood.

Whosoever will, therefore, let him hear and see what I say, do, and teach, for I hope it may be of service and not for a hindrance to the better arts, nor lead thee to neglect better things.

I hear moreover of no writer in modern times by whom aught hath been written and made known which I might read for my improvement. For some hide their art in great secrecy, and others write about things whereof they know nothing, so that their words are nowise better than mere noise, as he that knoweth somewhat is swift to discover. I therefore will write down with God's help the little that I know. Though many will scorn it I am not troubled, for I well know that it is easier to cast blame on a thing than to make anything better. Moreover, I will expound my meaning as clearly and plainly as I can; and, were it possible, I would gladly give everything I know to the light, for the good of cunning students who prize such art more highly than silver or gold. I further admonish all who have any knowledge in these matters that they write it down. Do it truly and plainly, not toilsomely and at great length, for the sake of those who seek and are glad to learn, to the great honour of God and your own praise. If I then set something burning and ye all add to it with skilful furthering, a blaze may in time arise therefrom which shall shine throughout the whole world.